Old King Coal

January 1918 was very cold in most of the northeastern United States, and apparently many people burned coal to keep themselves warm. Unfortunately coal was in short supply that winter. In its January 20, 1918 “Graphic” section the New York Tribune detailed coal’s production and included a photograph showing people in Philadelphia raiding a train to procure some of the valuable fuel.

Coal NYTrib 1-20-1918(LOC: https://www.loc.gov/resource/sn83030214/1918-01-20/ed-1/?st=gallery)

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nyt coal 1-20-1918(LOC: https://www.loc.gov/resource/sn78004456/1918-01-20/ed-1/?st=gallery)

similar theme from the January 20, 1918 The New-York Times (Image 2)

You can read more about the coal shortage in the United States during the winter of 1917-1918 at United States History – the Fuel Administration. Harry A. Garfield, son of President James Garfield, served as the fuel czar. He ordered the partial closing of some industries 100 years ago to conserve coal. The January 18, 1918 issue of The New-York Times reported that Mr. Garfield wanted to free up coal so that ships filled with supplies for the war in Europe would be able to fuel up and deliver the goods.

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The Fourteen Commandments

NY Times January 9, 1918

The New York Times January 9, 1918

On January 8, 1918 United States President Woodrow Wilson delivered a war speech to Congress in which he laid out fourteen policies that he believed should guide any peace process. The Fourteen Points is said to be an example of idealism in foreign policy: “The speech made by Wilson took many domestic progressive ideas and translated them into foreign policy (free trade, open agreements, democracy and self-determination).” You can read the whole speech at Project Gutenberg. The latter part included the XIV points:

THE CONDITIONS OF PEACE

[Address delivered at a joint session of the two Houses of Congress, January 8, 1918.]

Gentlemen of the Congress: …

We entered this war because violations of right had occurred which touched us to the quick and made the life of our own people impossible unless they were corrected and the world secured once for all against their recurrence. What we demand in this war, therefore, is nothing peculiar to ourselves. It is that the world be made fit and safe to live in; and particularly that it be made safe for every peace-loving nation which, like our own, wishes to live its own life, determine its own institutions, be assured of justice and fair dealing by the other peoples of the world as against force and selfish aggression. All the peoples of the world are in effect partners in this interest, and for our own part we see very clearly that unless justice be done to others it will not be done to us. The program of the world’s peace, therefore, is our program; and that program, the only possible program, as we see it, is this:

Woodrow Wilson / Keppler. ( Illus. in: Puck, v. 72, no. 1847 (1912 July 24), centerfold.; LOC: https://www.loc.gov/item/2011649367/)

idealism in the Oval Office

I. Open covenants of peace, openly arrived at, after which there shall be no private international understandings of any kind, but diplomacy shall proceed always frankly and in the public view.

II. Absolute freedom of navigation upon the seas, outside territorial waters, alike in peace and in war, except as the seas may be closed in whole or in part by international action for the enforcement of international covenants.

III. The removal, so far as possible, of all economic barriers and the establishment of an equality of trade conditions among all the nations consenting to the peace and associating themselves for its maintenance.

IV. Adequate guarantees given and taken that national armaments will be reduced to the lowest point consistent with domestic safety.

V. A free, open-minded, and absolutely impartial adjustment of all colonial claims, based upon a strict observance of the principle that in determining all such questions of sovereignty the interests of the populations concerned must have equal weight with the equitable claims of the government whose title is to be determined.

Momentaufnahme von Europa und Halbasien 1914 / W. Kaspar fec. (Hamburg : Lith. Druck u. Verlag von Graht & Kaspar, Hamburg 6. 1. 7788, [1915?]; LOC: https://www.loc.gov/item/2014648402/)

to be redrawn?

VI. The evacuation of all Russian territory and such a settlement of all questions affecting Russia as will secure the best and freest coöperation of the other nations of the world in obtaining for her an unhampered and unembarrassed opportunity for the independent determination of her own political development and national policy and assure her of a sincere welcome into the society of free nations under institutions of her own choosing; and, more than a welcome, assistance also of every kind that she may need and may herself desire. The treatment accorded Russia by her sister nations in the months to come will be the acid test of their good will, of their comprehension of her needs as distinguished from their own interests, and of their intelligent and unselfish sympathy.

VII. Belgium, the whole world will agree, must be evacuated and restored, without any attempt to limit the sovereignty which she enjoys in common with all other free nations. No other single act will serve as this will serve to restore confidence among the nations in the laws which they have themselves set and determined for the government of their relations with one another. Without this healing act the whole structure and validity of international law is forever impaired.

VIII. All French territory should be freed and the invaded portions restored, and the wrong done to France by Prussia in 1871 in the matter of Alsace-Lorraine, which has unsettled the peace of the world for nearly fifty years, should be righted, in order that peace may once more be made secure in the interest of all.

IX. A readjustment of the frontiers of Italy should be effected along clearly recognizable lines of nationality.

X. The peoples of Austria-Hungary, whose place among the nations we wish to see safeguarded and assured, should be accorded the freest opportunity of autonomous development.

Carte symbolique de l'Europe Guerre libératrice de 1914-1915 / / B. Crétée, 1914. ([Paris] : Éditions G.D., [1915]; LOC: https://www.loc.gov/item/2016647864/)

French view different than German

XI. Rumania, Serbia, and Montenegro should be evacuated; occupied territories restored; Serbia accorded free and secure access to the sea; and the relations of the several Balkan states to one another determined by friendly counsel along historically established lines of allegiance and nationality; and international guarantees of the political and economic independence and territorial integrity of the several Balkan states should be entered into.

XII. The Turkish portions of the present Ottoman Empire should be assured a secure sovereignty, but the other nationalities which are now under Turkish rule should be assured an undoubted security of life and an absolutely unmolested opportunity of autonomous development and the Dardanelles should be permanently opened as a free passage to the ships and commerce of all nations under international guarantees.

XIII. An independent Polish state should be erected which should include the territories inhabited by indisputably Polish populations, which should be assured a free and secure access to the sea, and whose political and economic independence and territorial integrity should be guaranteed by international covenant.

XIV. A general association of nations must be formed under specific covenants for the purpose of affording mutual guarantees of political independence and territorial integrity to great and small states alike.

In regard to these essential rectifications of wrong and assertions of right we feel ourselves to be intimate partners of all the governments and peoples associated together against the Imperialists. We cannot be separated in interest or divided in purpose. We stand together until the end.

On the way to the promised land / Keppler. ( Illus. in: Puck, v. 74, no. 1924 (1914 January 14), centerfold.)

next miracle: crossing the sea

For such arrangements and covenants we are willing to fight and to continue to fight until they are achieved; but only because we wish the right to prevail and desire a just and stable peace such as can be secured only by removing the chief provocations to war, which this program does remove. We have no jealousy of German greatness, and there is nothing in this program that impairs it. We grudge her no achievement or distinction of learning or of pacific enterprise such as have made her record very bright and very enviable. We do not wish to injure her or to block in any way her legitimate influence or power. We do not wish to fight her either with arms or with hostile arrangements of trade if she is willing to associate herself with us and the other peace-loving nations of the world in covenants of justice and law and fair dealing. We wish her only to accept a place of equality among the peoples of the world,—the new world in which we now live,—instead of a place of mastery.

Neither do we presume to suggest to her any alteration or modification of her institutions. But it is necessary, we must frankly say, and necessary as a preliminary to any intelligent dealings with her on our part, that we should know whom her spokesmen speak for when they speak to us, whether for the Reichstag majority or for the military party and the men whose creed is imperial domination.

We have spoken now, surely, in terms too concrete to admit of any further doubt or question. An evident principle runs through the whole program I have outlined. It is the principle of justice to all peoples and nationalities, and their right to live on equal terms of liberty and safety with one another, whether they be strong or weak. Unless this principle be made its foundation no part of the structure of international justice can stand. The people of the United States could act upon no other principle; and to the vindication of this principle they are ready to devote their lives, their honor, and everything that they possess. The moral climax of this the culminating and final war for human liberty has come, and they are ready to put their own strength, their own highest purpose, their own integrity and devotion to the test.

The good samaritan / Kep. ( Illus. in: Puck, v. 72, no. 1858 (1912 October 9), centerfold. ; LOC: https://www.loc.gov/item/2011649390/)

caring for the American consumer

Mr. Wilson bores me with his Fourteen Points; why, God Almighty has only Ten!Georges Clemenceau

I learned about the Clemenceau quote in a Khan Academy overview of the XIV points on Youtube
From the Library of Congress: portrait from the July 24, 1912 issue of Puck; German map; French map; Wilson as Moses from the January 14, 1914 issue of Puck; Puck drew Woodrow Wilson as a different biblical figure during the 1912 presidential election campaign (October 9th – Good Samaritan); Puck beat me by 105 years having Mr. Wilson part the waters; the cartoon, said to be clipped from a German newspaper, showing Clemeceau and Wilson as Aaron and Moses with tablets on which commandments inscribed
"And the waters were divided" / Kep. (Illus. in: Puck, v. 72, no. 1848 (1912 July 31), centerfold. ; LOC: https://www.loc.gov/item/2011649369/)

Puck July 31, 1912

Propheten einer neuen Welt (1918 from German newspaper; LOC: https://www.loc.gov/item/2009631633/)

“Propheten einer neuen Welt”

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coal comfort

From the New York Tribune (Image 2) on January 13, 1918:

NY Tribune 1-13-1918 (https://www.loc.gov/resource/sn83030214/1918-01-13/ed-1/?q=january+13+1918&st=gallery)

cold war

Later on at Image 10 the editors tried the power of suggestion to warm things up: the relative heat in Tampa Bay, more moderate temps in Atlantic City, and perhaps an assumption that it was even colder up in Maine.

NY Tribune Suggestion 1-13-1918 (LOC: https://www.loc.gov/resource/sn83030214/1918-01-13/ed-1/?q=january+13+1918&st=gallery)

think palms

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happy bleak year

Head of Janus, Vatican museum, Rome (https://en.wikipedia.org/wiki/File:Janus1.JPG)

don’t look?

Duties evaded in the past press with increasing urgency in the future.

On Christmas Day 1867 an editorial in The New-York Times lamented the terrible condition of the American South: “the Christmas Day of 1867 will be a black day throughout the Southern states.” Apparently things were even worse. A week later the same newspaper found gloom and sadness nationwide. If I had to pick a color to describe it, it might be blue, a real deep, dark, murky blue. In its “Word for the Day” (running to over 900 words) the editorial found some hope for the future. The federal government had to implement better policies, but the paper feared that the upcoming presidential election would only increase partisan “warping” of Congressional legislation. Among the nation’s many problems was an “exhaustive taxation” that crippled and sometimes crushed business. From The New-York Times January 1, 1868:

A Word for the Day.

If the happiness of the New Year depended on the happiness and prosperity of the year from which we have just escaped, we fear that to-day would be comparatively dull in every part of the United States. There is not much ground for exultation in the results we have inherited. Neither politically nor financially, neither commercially nor industrially have the last twelve months afforded solid satisfaction. The progress they have realized is almost hidden by the disasters they have yielded, and the sadness and disappointment derived from their experience.

US_Reconstruction_military_districts (https://en.wikipedia.org/wiki/File:US_Reconstruction_military_districts.png)

Ten States [or 5 districts] are still governed by the bayonet

The one earnest hope which prevailed last New-Year’s Day has not been fulfilled. The Union has not been restored. The country, nominally at peace, suffers from many of the incidents of war. Ten States are still governed by the bayonet; the order which prevails being the “order” which “reigned in Warsaw.” Advances have been made toward the reorganization of local government, but they serve rather to indicate alienation and division than the welding of interests and purposes, which true pacification implies. Time has intensified bitterness, instead of obliterating it, and diffused ill-feeling, instead of forcing it within narrower circles. The law has taken its course, but the Southern whites neither share its responsibilities nor concede the finality of its results. The progress reported is, therefore, partial and unsafe, if not mainly mythical. It tells of little actually accomplished, and indicates a void which only the reckless can contemplate with complacency. The reconstruction from which the white majority withhold both sympathy and aid hardly promises to be complete. Whether it last or not depends upon circumstances yet hidden in the womb of the future. But the fact that what has been done may need to be done over again in another way, should moderate our pride, and qualify our estimate of political success in the past year.

Webster's note and draft calendar for the years 1866, 1867 & 1868. [n. p. c1866]. (1866; LOC: https://www.loc.gov/item/rbpe.0720200a/)

blessing or curse: 1868 even longer

Delay in pacification has entailed has entailed disaster on every material interest. The South, desolate and depressed, has shown no sign of the recuperation which must precede national prosperity. Its great staple industry has been ruined. Its impoverished people help but little as producers or consumers. Its resources lie undeveloped, and the prospect of aid from the North, whether in the shape of population or capital, appears as remote as at any period since the war. The South, however, no longer suffers alone. The whole country feels the effects of its difficulties, and shares the embarrassments which adds to the miseries of its people. East and West utter the same complaint. Manufacturing industry is at a stand-still. Enterprise is paralysed by uncertainty. Trade is universally dull. The year’s profits have been small, and the business failures more numerous than at any period other than one of actual panic. The number of unemployed is unusually large, and all the time it is on the increase. The dead year, then, has left few legacies beyond bad debts. Its gains and gifts have been few – its liabilities and losses many and disastrous.

The retrospect is further clouded by the record of governmental folly and weakness. Congress and the President have waged a disreputable quarrel. The healing power of reconstruction measures has been impaired by the angry tone of the one and the obstructive policy of the other. Partisan politics have monopolized the Capitol, and starving industry and struggling trade have petitioned in vain for succor. Extravagant expenditures have gone on unchecked. An exhaustive taxation has been kept up until many industries have all but collapsed. The Treasury operations have devoted means wrung from the people to purposes which should be postponed to a more convenient season; and have aggravated the difficulties of commerce by subjecting the currency to dogmas and caprice. The sins of omission which are chargeable against Congress have been followed by sins of commission originating in the Treasury. These, combined, have contributed largely to the deplorable condition in which the New Year finds the material interests of the country.

We enter, then, upon a term freighted with responsibilities of no common kind. Duties evaded in the past press with increasing urgency in the future. The liabilities shirked last year come back now with a large accumulation of interest, so that the race to be run will be clogged with anxieties and conditions which call for more patriotism and statesmanship than have lately been displayed. The unsolved problem of reconstruction, with all its difficulties of race and interest; the plans of internal improvement which are essential to the success of a restored Union; the load of taxation, crippling all industries and crushing some out of existence; the necessities of trade and its demands for wise financial and fiscal legislation; the cutting down of expenditures in every branch of the Government, and their adaptation to the altered circumstances of the country – such are the tasks that devolve upon our law-givers – such the questions that await attention and adjustment in the year which begins to-day.

good old songs (1902; http://www.gutenberg.org/files/21566/21566-h/21566-h.htm)

past … and future?

Its complications will not be lessened by the intrigues and struggles of a Presidential election. The immediate danger is the influence which this event always exercises upon the movements of parties, and the possibility of its warping the policy of Congress on the momentous questions before it. Our hope is that the honest opinion of the Republic will, on this occasion, elevate the Presidential question above the mire of partizanship and determine it on grounds eminently favorable to an improved general prospect. The chances of satisfactory legislation will be increased when Congress realizes the resolve of the people to hold it accountable for neglect or injustice. The grievances now suffered are too real, too wide-spread, too largely the product of bad laws and mal-administration to be borne patiently after the opportunity for redress fairly comes.

New Year's calls ([New York, N.Y.] : [George Stacy], [between 1861 and 1866]; LOC: https://www.loc.gov/item/2017647818/)

pro forma for 1868

I’m really relying on the Janus thing. I missed a lot in 1867, especially December. I hope to be able to circle back for some of it; regarding the “rule by bayonet” in the South, on December 28, 1867 President Johnson replaced General John Pope with General George Meade in the Third Military District and replaced General Ord in the Fourth District with General A.C. Gillem. (see NY Times article).
Jengod’s map of the military districts is licensed by Creative Commons. Loudon dodd’s photo of the head of Janus from the Vatican is also licensed by Creative Commons. The good old Civil War songs can be found at Project Gutenberg. From the Library of Congress: Francis C. Webster’s three year calendar; New Year’s calls from the early 1860’s and said to be “Photograph of a staged interior scene showing men and women celebrating the New Year;” Currier & Ives c1876 greeting

Happy new year (New York : Published by Currier & Ives, c1876.; LOC: https://www.loc.gov/item/2002695831/)

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hate speech?

Emancipation statue, Washington, D.C. (between 1901 and 1906; LOC: https://www.loc.gov/item/2016798909/)

worship?

Some people, who attended a memorial service for Abraham Lincoln in Wrentham, Massachusetts on the day of his Washington, D.C. funeral, weren’t too happy with what they saw when they left church.

From The New-York Times December 30, 1867:

Damages Awarded a Massachusetts Man who Rejoiced at President Lincoln’s Death and was Assaulted.

The Boston Advertiser gives a summary of a trial of some interest in the Superior Court of Norfolk County, Mass., on Thursday and Friday last. [It] was the case of PATRICK KENNEDY vs. HENRY RATHBUN, et al., viz.: … [eight others] … all of the town of Wrentham. The facts are as follows: at noon on the 19th of April, 1865, the day of President LINCOLN’s funeral, the people of Wrentham assembled in church to pay their tribute of respect to his memory. After the services were over, in full view of the church there was seen an effigy hanging, upon which was inscribed the name of “ABRAHAM LINCOLN, the nigger worshipper.” This effigy one PATRICK TRAVIS (who had put it up) was found lashing and beating in derision. The people were maddened and rushed after TRAVIS, who fled to the residence of a Mr. FISHER, from whose attic he was taken and afterward ridden on a rail for a considerable distance. While this was going on, a part of the mob went to the farm of Judge WILKINSON, where PATRICK KENNEDY was at work. He had been heard to say he was glad that LINCOLN was dead, and upon questioning him he admitted the charge. He was taken from his work, carried to the crowd who had TRAVIS, and both were rode on the rail together by the people, some 200 in number, after which they were put in the town lockup for safety, but were soon released.

Emancipation / Th. Nast ; King & Baird, printers, 607 Sansom Street, Philadelphia. (by Thomas Nast, 1865; LOC: https://www.loc.gov/item/2004665360/)

whipping up North, too

The witnesses for the prosecution stated the facts in detail, by which it appeared that there were a large number engaged in the affray, among whom were many women, who flourished over the bodies of KENNEDY and TRAVIS whips of hazel and willow, which they complained made them smart. A negro, several testified, aided in the work, and called upon Kennedy to give three cheers for the flag. The witnesses for the defence did not differ much about the main statements, the discrepancy being mainly as to the part each defendant took in the transactions, one or two contending that their presence and efforts were mainly for the purpose of protecting KENNEDY and TRAVIS from serious bodily harm and to rescue them as soon as possible from the mob who had them in their hands.

The case was ably argued, after which the Court briefly charged the jury, stating that the law clearly held that where parties were present in transactions of this nature, if they helped to swell the movement by action or word, they would be liable. There were different degrees of guilt. If parties were present trying to [dissuade?], that should be taken into account. As to the damage, the defendant could recover for damage to his person, and for pain of body or distress of mind arising from the indignities heaped upon him. To jury of twelve men the subject was now committed. The Court could not, from the delicate nature of the subject, indicate what the amount of the damage should be, but if the jury agreed upon any, it should be such a sum as in the united judgment of all they could stand by. After further caution to discriminate between the innocent and the guilty, the jury retired to make up their verdict. After being out five hours the jury returned a verdict for the plaintiff, discharging two of the defendants – Messrs. FELT and MUNROE – from any complicity in the affair, and assessing damages upon the other seven to the amount of $185. KENNEDY brings the action in his own behalf, TRAVIS not being in the case.

Abraham Lincoln was familiar with riding the rail – according to several 1860 political cartoons. Two days after his victory in the presidential election a telegram was sent to him saying he was being hung in effigy in Pensacola, Florida.

The rail candidate (New York : Currier & Ives, c1860.; LOC: https://www.loc.gov/item/2001703953/)

painful ride

Abraham Lincoln papers: Series 1. General Correspondence. 1833-1916: Anonymous. "A Citizen" to Abraham Lincoln, Thursday, November 08, 1860 (Telegram reporting Lincoln was hanged in effigy) (November 8, 1860 ; LOC: https://www.loc.gov/item/mal0435600/)

not the last time

From the Library of Congress: statue; Thomas Nast on emancipation; rail cartoon; telegram
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story time

CAROLINE COWLES RICHARDS

kept a souvenir?

What could be better than listening to Charles Dickens on the Third Day of Christmas?

From Village Life in America 1852-1872 by Caroline Cowles Richards (208-209):

1867

July 27.—Col. James M. Bull was buried from the home of Mr. Alexander Howell to-day, as none of his family reside here now.

November 13.—Our brother John and wife and baby Pearl have gone to London, England, to live.

December 28.—A large party of Canandaiguans went over to Rochester last evening to hear Charles Dickens’ lecture, and enjoyed it more than I can possibly express. He was quite hoarse and had small bills distributed through the Opera House with the announcement:

MR. CHARLES DICKENS

Begs indulgence for a Severe Cold, but hopes its effects may not be very perceptible after a few minutes’ Reading.
Friday, December 27th, 1867.
Charles Dickens (1867; LOC: https://www.loc.gov/item/2002736497/)

throat problems in America

We brought these notices home with us for souvenirs. He looks exactly like his pictures. It was worth a great deal just to look upon the man who wrote Little Dorrit, David Copperfield and all the other books, which have delighted us so much. We hope that he will live to write a great many more. He spoke very appreciatively of his enthusiastic reception in this country and almost apologized for some of the opinions that he had expressed in his “American Notes,” which he published, after his first visit here, twenty-five years ago. He evidently thinks that the United States of America are quite worth while.

That might not have happened, at least not on the date recorded. According to Dickens in America Charles Dickens read at the Steinway Hall, New York City on December 27, 1867. The author did appear at the Corinthian Hall in Rochester, New York on March 10 and 16, 1868 during his five month tour. He was definitely not feeling well. According to Wikipedia, he suffered from what he called “true American catarrh.” A catarrh is an inflammation that often affects the throat.

Charles Dickens as he appears when reading / sketched by C.A. Barry.( Illus. in: Harper's weekly, v. 11, no. 571 (1867 December 7), p. 777. ; LOC: https://www.loc.gov/item/2002713195/)

reading in Boston

Buying tickets for the Dickens readings at Steinway Hall ( Illus. in: Harper's weekly, v. 11, no. 574 (1867 December 28), p. 829. ; LOC: https://www.loc.gov/item/2002713197/)

buying tickets at the Steinway

Mr. Charles Dickens and his former American acquaintances - "not at home" / drawn by C.G. Bush. ( Illus. in: Harper's weekly, v. 11, no. 573 (1867 December 21), p. 812. ; LOC: https://www.loc.gov/item/2002713196/)

ghosts of visit past?

We’ve had Caroline Cowles Richards on before, especially during the war (example) so I wanted to mention that she might have had a faulty memory, although how is a dated souvenir a memory?
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black Christmas

Winter holidays in the southern states. Plantation frolic on Christmas Eve ( Illus. in: Frank Leslie's Illustrated Newspaper, 1857 Dec. 26, p. 64. ; LOC: https://www.loc.gov/item/2006687123/)

partying like it’s 1857

An editorial 150 years ago today seemed at least somewhat nostalgic for the antebellum South. From The New-York Times December 25, 1867:

Christmas at the South

The contrast between the Christmas of to-day and the Christmas which was known before the war will illustrate the unhappy change which has taken place in the fortunes of the South. It used to be, literally, a season of peace and good-will. Slavery then put on its holiday garb. There was feasting and merry-making everywhere. The hospitality of the mansion was then more bounteous than ever. The bondsmen for the time forgot their bondage, and for a week gave themselves up to the rollicking enjoyment in which Sambo distances all competitors. It was a week of festivity and fun, of visiting and receiving visits, of absence from the care and toil which composed the sum of fifty-one parts of every year.

The Christmas week ( William A. Stephens. - From: Album varieties no. 3;; LOC: https://www.loc.gov/item/93503992/)

there are fifty-one others

To-day the somber reality of the revolution which has been effected, will be felt in every portion of the South. A merry Christmas will not be known anywhere. There can be no exchange of the “compliments of the season” which will not sound like bitter mockery. Despair, or something like it, reigns in the mansions, and destitution is supreme in the hovels. Grim poverty makes its presence felt everywhere. Those who were once rich find themselves menaced with want, and those who, though always poor, were always provided for, now find themselves hungry and helpless. The bond of sympathy that formerly held these classes together may not be absolutely destroyed, but an ever-present strain threatens its destruction, and meanwhile the redeeming fruits of the old relationship are seen no more. Vague apprehension is on one side – demands that yield not to reason are appearing on the other. Neither side knows what is coming. The blacks will not accept freedom as a substitute for food, and the whites are fearful of the excesses to which famine-stricken ignorance not seldom attends.

Illicit distillation of liquors--Southern mode of making whisky [sic] / sketched by A.W. Thompson. ( Illus. in: Harper's weekly, v. 11, no. 571 (1867 Dec. 7), p. 773. ; LOC: https://www.loc.gov/item/2001700339/)

source of holiday cheer?

Altogether, then, the Christmas Day of 1867 will be a black day throughout the Southern states. Memories of the past will rise to make it miserable; the gloom of the present and the darkness of the future will swell the volume of suffering and divest the season of both holiness and peace. For the freedmen in many districts the only dependence is on the Bureau – the only chance of living honestly is in the line which leads to pauperism. For the great body of the whites, especially in the cotton districts, there is no hope except in a magnanimity yet undeveloped – no road to deliverance but that which leads through the dark valley of degradation and doubt.

Shall not the Christian heart of the North to-day heed the silent appeal of the South, and in the effort to mitigate misfortune take some cognizance of Southern misery? We shall have more than enough of professional piety and ostentatious benevolence in cities which, despite depression, are yet wealthy and happy. And if we would not be as the Levites and Pharisees, we shall not wholly suppress the emotions which the present condition of the South must excite in every humane mind. We may not boast of national mercy, nor exult unconditionally in the happiness of the Christmas festival, while a deep gulf separates North and South, and the plenty of one only adds poignancy to the poverty which afflicts the other.

In another editorial in the same issue the Times pushed back against famous clergyman (and possibly a purveyor of “professional piety and ostentatious benevolence”?) Henry Ward Beecher:

The Devil in New-York.

“Who owns the city of New-York to-day?” asked Mr. BEECHER, in his sermon of last Sunday night, and his prompt reply to his own query was, “The Devil.”

Though Mr. BEECHER often talks in this way, we don’t suppose that he would argue that the devil owns New-York any more than he does Boston, or any less than he does Philadelphia, … [a long section of many cities and rural areas that have evidence of some devil ownership] …

detail from Testimony in the great Beecher-Tilton scandal case illustrated / des. & drawn by James E. Cook 46 Desplaines St. ; Commercial Lith. Co. 180 Clark St. (1875; LOC: https://www.loc.gov/item/99400533/)

the devil Reverend Beecher knew

While all this, however, is true enough, true, indeed, as Gospel – while one can see that the devil claims and possesses a certain sort of ownership everywhere – it may also be found, on sharper observation, that nowhere does the devil own everything – neither in New-York nor any other place – not by a great deal. If the searcher after truth and titles pursue his researches far enough, he will not only find that there is danger of conceding the devil far more than he is entitled to, but that his pretensions are strengthened when we exaggerate the scope of his power – when we overlook and underrate other powers and agencies that exist in society, in the heart of man and in New-York. The devil, like the poor, we have always with us; and in the presence of one or the other, we are apt to exaggerate its hideous proportions and tremendous reality, we overlook the great solid preponderating body whose life is measured by the Ten Commandments and whose manna comes down from Heaven.The devil is very obtrusive, and he is such a gross and abominable fiend that we lose sight of everything else when we think of him. In contemplating his doings and pretensions in New-York or elsewhere, therefore, we are constantly in danger of failing to remember that in the greater part of the town he can put forward no legitimate claims of ownership whatever, and that over the Christian part of our population he has no power.

In short, after pondering the whole matter, under the light of Mr. BEECHER’S interrogation, it is our private impression that our delightful City is owned neither by the devil nor FERNANDO WOOD; and moreover, there can be no harm in our mentioning that while we firmly believe Satan is constantly going to and fro in the earth, and walking up and down it, he only visits New-York in his spare moments, or while he is passing along on his way to Boston.

From the Library of Congress: plantation frolic on Christmas Eve published in the December 26, 1857 issue of Frank Leslie’s Illustrated Newspaper; The Christmas Week, which was published in 1863 as part of Album varieties No. 3: The slave in 1863 – post of the other scenes in the album are not nearly as joyful; illicit still published in the December 7, 1867 issue of Harper’s Weekly; a devilish detail from a c.1875 cartoon; Bethlehem between 1934 and 1939; Currier & Ives 1876 greeting
General view of Bethlehem from the S.W. (between 1934 and 1939; LOC: https://www.loc.gov/item/mpc2004002955/PP/)

“General view of Bethlehem from the S.W.”

Merry Christmas (New York : Published by Currier & Ives, 125 Nassau St., [1876])

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whose (night) cap?

visit from st nick (A reprint of the first [sic] publication of "A visit from St. Nicholas." [n. p., ca. 1919].; LOC: https://www.loc.gov/item/rbpe.11804300/?q=a+visit+from+st.+nicholas)

artist’s rendition of Christmas Eve 1822

A reprint of the first [sic] publication of "A visit from St. Nicholas." [n. p., ca. 1919]. (LOC: https://www.loc.gov/item/rbpe.11804300/?q=a+visit+from+st.+nicholas)

reprint of the original report in the Troy Sentinel

I have always been thankful for the 19th century investigative report, “A Visit from from St. Nicholas.” First published anonymously in the Troy Sentinel on Dec. 23, 1823, the report was later attributed to Clement Clarke Moore and has become more widely known as “The Night Before Christmas.” I am grateful for the article because it explains so many of the phenomena associated with the night between the 24th and 25th of December. Perhaps the best example is the magical appearance of presents under the Christmas tree and the magical disappearance of cookies and carrots from the kitchen table apparent on Christmas morning. Moreover, since the same experience reportedly still recurs pretty much over the whole wide world on that one night, speed must be a factor, and the report’s description of the relatively small size of sleigh, reindeer, and St. Nicholas himself (described as elfin, albeit with a round, jiggly belly) would seem to help help explain the almost magical speed of the sled. After all, given the same horse … or reindeerpower, the smaller the load, the faster the flight. Also, I’m paraphrasing, but on one of his TV shows Jerry Seinfeld said that if you name your child Bozo you’ve pretty well laid out his or her career path. If we are to some extent a reflection of our names, think of St. Nicholas’s reindeer – Dasher, Prancer, Comet, Blitzen, etc. – these reindeer are built for speed. Although I don’t recall any specific instances of hearing a racket on the roof or smelling a hint of pipe tobacco in the living room, the report has given me a reason, while lying in bed on December 24th, to look up at the night sky and wonder …

And the famous report has been appreciated by others over the past nearly two centuries. According to documentation in the December 30, 1917 issue of The New-York Times (at the Library of Congress) some New Yorkers made a pilgrimage to Mr. Moore’s tomb on Christmas Eve of that year:

Clement Moore NYT 12-30-1917(LOC: https://www.loc.gov/item/sn78004456/1917-12-30/ed-1/?q=DEcember+30+1917)

carols at Clement’s

Although not inspired to visit his grave, I was interested in learning more about the investigative journalist. I was a bit disheartened to find out there is now a scholarly controversy about the identity of the story’s actual writer. Some believe the reporter was really Henry Livingston Jr.. But don’t worry, Virginia, so far no one has challenged the veracity of the report itself. However, I should mention that the original 1823 story might have omitted some facts about the annual phenomena. For example, there seems to be anecdotal evidence of a ninth reindeer, often referred to as Rudolph, who serves as a sort of on-call headlight for the sleigh when St. Nicholas is unable to fly by the light of the moon.

img011 (http://www.gutenberg.org/files/17135/17135-h/17135-h.htm)

Clement or Henry, Jr?

img021(http://www.gutenberg.org/files/17135/17135-h/17135-h.htm)

interview

img029(img021(http://www.gutenberg.org/files/17135/17135-h/17135-h.htm))

investigating means of ingress/egress

http://www.gutenberg.org/files/17135/17135-h/17135-h.htm

Rudolph gets the night off

________________________________________________

A couple other Christmas-themed photos from the December 30, 1917 issue of The New-York Times. Camp Wadsworth was located near Spartanburg, South Carolina and named after Civil War General James S. Wadsworth

followstar (December 30, 1917; LOC: https://www.loc.gov/item/sn78004456/1917-12-30/ed-1/?q=december+30+1917)

a child is born

camp wadsworth (NY Times December 30, 1917; LOC: https://www.loc.gov/item/sn78004456/1917-12-30/ed-1/?q=december+30+1917)

singing in the South

Jessie Willcox Smith’s colorful illustrations can be found at Project Gutenberg. From the Library of Congress: the reprint of the original Troy, NY publication on December 23, 1823; the Times; greeting
aloha2(LOC: https://www.loc.gov/resource/rbc0001.2015juv69323/?st=gallery))

indeed

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crusaders?

In early December 1917 the New York Tribune was eagerly anticipating the British capture of Jerusalem:

NY Tribune 12-2-1917 (LOC: https://www.loc.gov/resource/sn83030214/1917-12-02/ed-1/?q=december+2+1917&st=gallery)

wrapping it up

As explained by Francis A. March and Richard J. Beamish in their 1919 History of the World War (at Project Gutenberg, pages 506-512) British forces commanded by Edmund Allenby captured Jerusalem on December 8, 1917 (it probably was really the 9th). On December 11th General Allenby entered the city. His proclamation declaring martial law also promised to protect the sacred sites for each of the three “great religions of mankind” that call Jerusalem holy.

CHAPTER XXXVIII
REDEMPTION OF THE HOLY LAND

camels (History of the World War (http://www.gutenberg.org/cache/epub/18993/pg18993-images.html)

technology: old but still useful

From the beginning of the war the German General Staff and the British War Office planned the occupation of Palestine and Macedonia. Germany wanted domination of that territory because through it lay the open road to Egypt and British prestige in the East. Turkey was the cat’s paw of the Hun in this enterprise. German officers and German guns were supplied to the Turks, but the terrible privations necessary in a long campaign that must be spent largely in the desert, and the inevitable great loss in human life, were both demanded from Turkey.

Great Britain made no such demands upon any of its Allies. Unflinchingly England faced virtually alone the rigors, the disease and the deaths consequent upon an expedition having as its object the redemption of the Holy Land from the unspeakable Turk.

The surrender of Jerusalem to the British, December 9, 1917. The Mayor of Jerusalem, with white flag, offers surrender to two British tommies (sergeants) (LOC: https://www.loc.gov/item/mpc2004000445/PP/)

“The surrender of Jerusalem to the British,
December 9, 1917. The Mayor of Jerusalem,
with white flag, offers surrender
to two British tommies (sergeants)”

Volunteers for the expedition came by the thousands. Canada, the United States, Australia and other countries furnished whole regiments of Jewish youths eager for the campaign. The inspiration and the devotion radiating from Palestine, and particularly from Jerusalem and Bethlehem, drew Jew and Gentile, hardy adventurer and zealous churchman, into Allenby’s great army.

It was a long campaign. On February 26, 1917, Kut-el-Amara was recaptured from the Turks by the British expedition under command of General Sir Stanley Maude, and on March 11th following General Maude captured Bagdad. From that time forward pressure upon the Turks was continuous. On September 29, 1917, the Turkish Mesopotamian army commanded by Ahmad Bey was routed by the British, and historic Beersheba in Palestine was occupied on October 31st. The untimely death of General Maude, the hero of Mesopotamia, on November 18, 1917, temporarily cast gloom over the Allied forces but it had no deterrent effect upon their successful operations. Siege was laid to Jerusalem and its environs late in November, and on December 8, 1917, the Holy City which had been held by the Turks for six hundred and seventy-three years surrendered to General Allenby and his British army. Thus ended a struggle for possession of the holiest of shrines both of the Old and New Testaments, that had cost millions of lives during fruitless crusades and had been the center of religious aspirations for ages.

Allenby's entry (History of the World War; http://www.gutenberg.org/cache/epub/18993/pg18993-images.html)

on foot through the Jaffa gate

General Allenby’s official report follows:

“I entered the city officially at noon December 11th with a few of my staff, the commanders of the French and Italian detachments, the heads of the political missions, and the military attaches of France, England, and America.

“The procession was all afoot, and at Jaffa gate I was received by the guards representing England, Scotland, Ireland, Wales, Australia, New Zealand, India, France and Italy. The population received me well.

“Guards have been placed over the holy places. My military governor is in contact with the acting custodians and the Latin and Greek representatives. The governor has detailed an officer to supervise the holy places. The Mosque of Omar and the area around it have been placed under Moslem control, and a military cordon of Mohammedan officers and soldiers has been established around the mosque. Orders have been issued that no non-Moslem is to pass within the cordon without permission of the military governor and the Moslem in charge.”

A proclamation in Arabic, Hebrew, English, French, Italian Greek and Russian was posted in the citadel, and on all the walls proclaiming martial law and intimating that all the holy places would be maintained and protected according to the customs and beliefs of those to whose faith they were sacred. The proclamation read:

PROCLAMATION

To the Inhabitants of Jerusalem the Blessed and the People Dwelling in Its Vicinity.
The defeat inflicted upon the Turks by the troops under my command has resulted in the occupation of your city by my forces. I, therefore, proclaim it to be under martial law, under which form of administration it will remain so long as military consideration makes necessary.
However, lest any of you be alarmed by reason of your experience at the hands of the enemy who has retired, I hereby inform you that it is my desire that every person should pursue his lawful business without fear of interruption.
Furthermore, since your city is regarded with affection by the adherents of three of the great religions of mankind and its soil has been consecrated by the prayers and pilgrimages of multitudes of devout people of these three religions for many centuries, therefore, do I make it known to you that every sacred building, monument, holy spot, shrine, traditional site, endowment, pious bequest, or customary place of prayer of whatsoever form of the three religions will be maintained and protected according to the existing customs and beliefs of those to whose faith they are sacred.
Guardians have been established at Bethlehem and on Rachel’s Tomb. The tomb at Hebron has been placed under exclusive Moslem control.
The hereditary custodians at the gates of the Holy Sepulchre have been requested to take up their accustomed duties in remembrance of the magnanimous act of the Caliph Omar, who protected that church.

Jerusalem was now made the center of the British operations against the Turks in Palestine. …

The surrender of Jerusalem to the British December 9th, 1917. Turkish prisoners. (LOC: https://www.loc.gov/item/mpc2004005638/PP/)

Turkish prisoners

Entry of Field Marshall Allenby, Jerusalem, December 11, 1917. Franciscan monk reading the proclamation in French (LOC: https://www.loc.gov/item/mpc2004000440/PP/)

Franciscan monk reads
Allenby’s proclamation
in French

https://www.loc.gov/resource/sn83030214/1917-12-23/ed-1/?q=december+23+1917&st=gallery

Jerusalem from Mount of Olives

Tomb of Abraham, Hebron

______________________________________

I don’t know much about the Cave of the Patriarchs, but I picked what is said to be the tomb of Abraham, who with did beget Ishmael with Hagar (and then Isaac with Sarah).

During the American Civil War a Confederate army captured camels in the U.S. Army’s experimental United States Camel Corps:

In spring 1861, Camp Verde fell into Confederate hands until recaptured in 1865. The Confederate commander issued a receipt to the United States for 12 mules, 80 camels and two Egyptian camel drivers. There were reports of the animals’ being used to transport baggage, but there was no evidence of their being assigned to Confederate units. When Union troops reoccupied Camp Verde, there were estimated to be more than 100 camels at the camp, but there may have been others roaming the countryside. In 1866, the Government was able to round up 66 camels, which it sold to Bethel Coopwood. The U.S. Army’s camel experiment was complete. The last year a camel was seen in the vicinity of Camp Verde was 1875; the animal’s fate is unknown.

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bipartisan hoopla

Harold Holzer called Abraham Lincoln’s speech at the the Cooper Institute in New York City on February 27, 1860 his “watershed, the event that transformed him from a regional leader into a national phenomenon. Here the politician known as frontier debater and chronic jokester introduced a new oratorical style: informed by history, suffused with moral certainty, and marked by lawyerly precision.” Mr. Lincoln’s address so impressed the public that it was more plausible that he eventually became the Republican nominee for president over William H. Seward and went on to win the 1860 election. 150 years ago this week there was another meeting at the Cooper. Its purpose was more explicitly political. Unlike the February 1860 meeting the star of the show was already famous throughout the nation. He didn’t give a speech; as a matter of fact, he wasn’t even on site. Nevertheless, a “grand mass meeting” gathered to show their support and to “nominate” General U.S. Grant for U.S. president about eleven months before the 1868 election.

From The New-York Times December 5, 1867:

GRANT FOR PRESIDENT.
_________

Immense Mass Meeting at the Cooper Institute.
________

Gen. Grant the Candidate of the Loyal Union People of New-York.
________

Speeches by A.T. Stewart, Judge Hilton, F.B. Cutting, Gen. Sickles, Lyman Tremaine and Others.
________

Ulysses S. Grant / engraved by William Sartain, Phila. (Phila. : Pubished by Wm. Sartain, 728 Sansom St., c1866.; LOC: https://www.loc.gov/item/2012648872/)

new job for general-in-chief?

The public feeling in favor of the nomination of Gen. GRANT for the Presidency, which has been rapidly increasing in this vicinity for some time past, culminated in a grand mass meeting at the Cooper Institute last evening, held in response to a call from a large number of our [prominent?] merchants, bankers and businessmen representing both of the leading parties. As the first public demonstration in favor of Gen. GRANT for President it was a great success. Seldom has the Cooper Institute been filled with a larger audience, or one better representing the various classes of our population, than the one assembled there last night. A good number of ladies were present. The hall was tastefully decorated for the occasion with the Stars and Stripes and the flags of the leading nations of the earth. Suspended at the rear of the platform was a life-size portrait of Gen. GRANT, while in front of the speakers’ desk a plaster cast of the hero represented him sitting at his ease in his chair smoking the inevitable cigar. Among the mottoes inscribed on the walls were: “The Constitution – it lives forever,” “The Union – it must and will be preserved,” &c. The following, among other prominent citizens, occupied seats upon the platform: Peter Cooper, A.T. Stewart, Wm. E. Dodge … [many others, including Daniel Sickles] [many speeches were given in the rest of the article] …

sickles8(https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t76t0sx7v)

studying sacred document under dome (Sickles speech)

The mass meeting’s executive committee published a report of the proceedings (available at HathiTrust). Civil War general and Democrat Daniel Sickles began his speech by favorably comparing General Grant to George Washington, who was “commended to the American people, not by party platforms, not by political indorsement, but by his principles, and his character, and his deeds in the service of the nation.” He got off some zingers about President Johnson, who had fired Sickles as commander of the Second Military District (the Carolinas) back in August. The general made fun of Johnson’s well-known devotion to the Constitution. He closed by commending General Grant “because, of all men living, he is the truest embodiment of the great loyal millions who put down the rebellion because they loved the Union, and who desire peace now because they pray for its perpetuity.”

According to a document at the Library of Congress, possibly from 1867, not all Republicans wanted General Grant as their nominee in 1868, and they weren’t afraid to publish their feelings. Why would Republicans support a Democrat?:

Sixteen reasons why our Republican party should not run Gen. Grant for president in 1868. [Sixteen reasons] American Republicans. [n. p. 1867?]. (LOC: https://www.loc.gov/item/rbpe.23600900/)

Schuyler Colfax for President!

According to the committee’s report the stage was partly decorated with “one of Rogers’ beautiful statuettes of the hero … sitting at his ease in his chair, smoking the inevitable cigar.” Apparently the sculptor was Randolph Rogers, but I haven’t seen that particular work anywhere so far. From the Library of Congress: statue; engraving
Gen. Grant ([New York, N.Y.] : [George Stacy], [ca. 1865]; LOC: https://www.loc.gov/item/2017645220/)

close, but no cigar

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