lest you forget

In January 1869 a National Convention of the Colored Men of America was held in Washington, D.C. On January 19th a delegation from the Convention called on President-elect Ulysses S. Grant to congratulate him for the victory and to remind him that many black men were threatened and harassed and some even murdered as they endeavored to vote for General Grant’s Republican ticket. From the February 6, 1869 issue of Harper’s Weekly (at the Internet Archive):

hw2-6-1869p85(https://archive.org/details/harpersweeklyv13bonn/page/n5)

ladies welcome, one as a delegate

THE COLORED CONVENTION.

The object of the National Convention of colored men, recently in session at Washington, was to inquire into the actual condition of the negro race in this country, and to consider the political and social problems which that race has to encounter as the result of emancipation. At the close of the Convention, on the morning of January 19, the Convention sent a committee of twelve, to call upon General GRANT. Mr. LANGSTON, the Chairman, addressed the General as follows:

General GRANT: – In the name of 4,000,000 of American citizens; in the name of 700,000 electors of African descent – electors who braved threats, who defied intimidation, whose numbers have been reduced by assassination and murder in their efforts in the exercise of a franchise guaranteed by American law to every one clothed in the full livery of American citizenship, to secure in the late Presidential canvass the election of the nominees of the National Republican party to the high places to which they were named, we, the accredited delegates of the National Convention of Colored Men, the sessions of which in this city have just closed, come to present to you our congratulations upon your election to the Presidency of the United States. Permit us, General, to express, in this connection, our confidence in your ability and determination to so execute the laws already enacted by our National Congress as to conserve and protect the life, the liberty, and the rights, no less of the humblest subject of the Government than those of the most exalted and influential. Called as you are to fill the Chair of State, your duties will be arduous and trying, and (especially since in this reconstruction period of the Government, removing the rubbish, the accretions of the now dead slaveholding oligarchy) you will administer the government according to the principles of morals and law announced by the fathers. In advance we bring you, General, as a pledge of our devotion to our common country and Government, the liveliest sympathy of the colored people of the nation, and in their name we express the hope that all things connected with the administration of the Government, upon which you are so soon to enter as our Chief Magistrate, may be, under Providence, so ordered for the maintenance of law and the conservation of freedom, that your name, written high on the scroll of honor and fame, may go down to posterity, glorious and immortal, associated with the names of your illustrious predecessors in the Great Chair of State – WASHINGTON and LINCOLN. Again, General, we express our congratulations.

To this address General GRANT replied:

I thank the Convention, of which you are the representative, for the confidence they have expressed, and I hope sincerely that the colored people of the Nation may receive every protection which the laws give to them. They shall have my efforts to secure such protection. They should prove by their acts, their advancement, prosperity, and obedience to the laws, worthy of all privileges the Government has bestowed upon them; and by their future conduct prove themselves deserving of all they now claim.

According to Colored Conventions this convention was one of many held nationally and by state from 1830 until the 1890s. The site makes available reports of the proceedings of many of these conventions, including this 1869 national meeting. Frederick Douglass was named president of the convention, although he had to leave Washington after the second day. There was a controversy over whether or not to admit as a delegate Miss H.C. Johnson of Alleghany city, Pennsylvania. One objection was that the meeting was explicitly a convention for colored men. Rev. J. Sella Martin hoped that the convention would throw aside all prejudices and not be tied down to any conventionalties and pointed out that in the Bible “men” meant men and women. Another view was that in a progressive age, women should also be given suffrage. Mr. I.C. Weir also supported the vote for women and stated that to prohibit women delegates “would be too much like the actions of the White House, who had excluded the colored race for two hundred years.” Eventually Miss Johnson was seated as a delegate.

John Mercer Langston, the leader of the delegation that called on on General Grant, was included in c.1883’s Distinguished Colored Men (at the Library of Congress):
Distinguished colored men (New York : Published by A. Muller & Co., c1883 (Chicago, Ills. : Geo. F. Cram) )

John Mercer Langston, Frederick Douglass, et al.

Statue of Dr. Martin Luther King, Jr., in the Kelly Ingram Park, Birmingham, Alabama (Carol M. Highsmith; LOC: https://www.loc.gov/item/2010636983/)

distinguished man

Martin Luther King, Jr., inscription at the Civil Rights Memorial in Montgomery, Alabama (Carol M. Highsmith; LOC: https://www.loc.gov/item/2011635376/)

colored convention’s goal?

The Library also houses some of Carol M. Highsmith’s photography: Martin Luther King, Jr. statue “in the Kelly Ingram Park, Birmingham, Alabama” and his words “at the Civil Rights Memorial in Montgomery, Alabama”
Posted in 150 Years Ago This Week, Aftermath, Postbellum Politics, Postbellum Society, Reconstruction | Tagged , , , , , , | Leave a comment

death of an ex-president

On January 6, 1919 Theodore Roosevelt, the 26th president of the United States, died at his home at Oyster Bay on Long Island. From Europe President Woodrow Wilson telegraphed his order to fly flags at half-staff for thirty days. Mr. Roosevelt’s family followed his wish to have a simple funeral and burial. William Howard Taft, another ex-president, was quoted, “His patriotic Americanism will be missed, of course.”

NY Times January 7, 1919

The New York Times January 7, 1919

New York Tribune Graphic January 12, 1919

New York Tribune Graphic January 12, 1919

NY Times January 8, 1919

The New York Times January 8, 1919

NY Times January 9, 1919

The New York Times January 9, 1919

NY Trib Graphic Jan12,1919portrait

New York Tribune Graphic January 12, 1919

___________________

Not quite six months earlier Theodore and Edith Roosevelt’s youngest son Quentin died over there when his plane crashed during a dogfight with Germans. The New York Times on September 15, 1918 pictured Quentin’s grave, which the Germans had originally laid out. The same page showed Quentin’s older brother Archibald returning home after being severely injured in France.

NY Times September 15, 1918

The New York Times September 15, 1918

Page from album showing photographs of Quentin Roosevelt, head-and-shoulders portrait, facing front, wearing flight helmet; and seated in his airplane; with newspaper clipping "Quentin Roosevelt Wins Air Battle" (1918; LOC: https://www.loc.gov/item/2018647590/)

July 10th – Quentin
downs German plane

Page from album showing a photograph of Quentin Roosevelt standing next to his airplane, facing front; with newspaper clippings "Lieut. Quentin Roosevelt. Fallen in air fight", "Confirm Quentin's death - German airmen drop note saying that he was killed", and "Quentin Roosevelt, scorning odds, died fighting to last" (1918; LOC: https://www.loc.gov/item/2018647591/)

killed on July 14th

TR Lafayette Day NYTimes September 15, 1918

TR on September 6th

___________________
According to the middle collage above, Theodore Roosevelt was deeply affected when informed of his son’s death and then made this statement from Oyster Bay: “Quentin’s mother and I are very glad that he got to the front and had a chance to render some service to his country and show the stuff there was in him before his fate befell him.”

Grave of Lieut. Quentin Roosevelt, buried by Germans where he fell (Meadville, Pa. ; New York, N.Y. ; Chicago, Ill. ; London, England : Keystone View Company, [photographed between 1914 and 1918, published 1923]; LOC: https://www.loc.gov/item/2016646022/)

showed the stuff there was in him

Grave of Lieut. Quentin Roosevelt, buried by Germans where he fell (Meadville, Pa. ; New York, N.Y. ; Chicago, Ill. ; London, England : Keystone View Company, [photographed between 1914 and 1918, published 1923] LOC: https://www.loc.gov/item/2016646022/)

heart and soul

_______________________________

Archie and Quentin Roosevelt with White House policemen (c1902 June 17; LOC: https://www.loc.gov/item/2001703910/)

“Archie and Quentin Roosevelt with White House policemen”

Quentin Roosevelt on pony beside White House policeman (1905; LOC: v)

“Quentin Roosevelt on pony beside White House policeman”

President Roosevelt, Archie Roosevelt, right side, Quentin Roosevelt, left side (c1904 March 31; LOC: https://www.loc.gov/item/2009631519/)

Archibald and Quentin with the president (c. March 31, 1904)

Theodore Roosevelt’s America and the World War was published in January 1915 (nowadays it’s at Project Gutenberg). In the first paragraph of his Forward Mr. Roosevelt looked back a century to the War of 1812. He compared America at that time to 1914 and criticized President Woodrow Wilson for not doing enough to prepare the United States for war:
In the New York Evening Post for September 30, 1814, a correspondent writes from Washington that on the ruins of the Capitol, which had just been burned by a small British army, various disgusted patriots had written sentences which included the following: “Fruits of war without preparation” and “Mirror of democracy.” A century later, in December, 1914, the same paper, ardently championing the policy of national unpreparedness and claiming that democracy was incompatible with preparedness against war, declared that it was moved to tears by its pleasure in the similar championship of the same policy contained in President Wilson’s just-published message to Congress. The message is for the most part couched in terms of adroit and dexterous, and usually indirect, suggestion, and carefully avoids downright, or indeed straight-forward, statement of policy—the meaning being conveyed in questions and hints, often so veiled and so obscure as to make it possible to draw contradictory conclusions from the words used. There are, however, fairly clear statements that we are “not to depend upon a standing army nor yet upon a reserve army,” nor upon any efficient system of universal training for our young men, but upon vague and unformulated plans for encouraging volunteer aid for militia service by making it “as attractive as possible”! The message contains such sentences as that the President “hopes” that “some of the finer passions” of the American people “are in his own heart”; that “dread of the power of any other nation we are incapable of”; such sentences as, shall we “be prepared to defend ourselves against attack? We have always found means to do that, and shall find them whenever it is necessary,” and “if asked, are you ready to defend yourself? we reply, most assuredly, to the utmost.” It is difficult for a serious and patriotic citizen to understand how the President could have been willing to make such statements as these. Every student even of elementary American history knows that in our last foreign war with a formidable opponent, that of 1812, reliance on the principles President Wilson now advocates brought us to the verge of national ruin and of the break-up of the Union. The President must know that at that time we had not “found means” even to defend the capital city in which he was writing his message. He ought to know that at the present time, thanks largely to his own actions, we are not “ready to defend ourselves” at all, not to speak of defending ourselves “to the utmost.” In a state paper subtle prettiness of phrase does not offset misteaching of the vital facts of national history.
The book began with a poem about war and peace attributed to William Samuel Johnson. According to Wikipedia Mr. Johnson was not in favor of the Revolutionary War and even was temporarily arrested for communicating with the British.
PRAYER FOR PEACE
Now these were visions in the night of war:
I prayed for peace; God, answering my prayer,
Sent down a grievous plague on humankind,
A black and tumorous plague that softly slew
Till nations and their armies were no more–
        And there was perfect peace …
But I awoke, wroth with high God and prayer.
I prayed for peace; God, answering my prayer,
Decreed the Truce of Life:–Wings in the sky
Fluttered and fell; the quick, bright ocean things
Sank to the ooze; the footprints in the woods
Vanished; the freed brute from the abattoir
Starved on green pastures; and within the blood
The death-work at the root of living ceased;
And men gnawed clods and stones, blasphemed and died–
        And there was perfect peace …
But I awoke, wroth with high God and prayer.
I prayed for peace; God, answering my prayer,
Bowed the free neck beneath a yoke of steel,
Dumbed the free voice that springs in lyric speech,
Killed the free art that glows on all mankind,
And made one iron nation lord of earth,
Which in the monstrous matrix of its will
Moulded a spawn of slaves. There was One Might–
And there was perfect peace …
But I awoke, wroth with high God and prayer.
I prayed for peace; God, answering my prayer,
Palsied all flesh with bitter fear of death.
The shuddering slayers fled to town and field
Beset with carrion visions, foul decay.
And sickening taints of air that made the earth
One charnel of the shrivelled lines of war.
And through all flesh that omnipresent fear
Became the strangling fingers of a hand
That choked aspiring thought and brave belief
And love of loveliness and selfless deed
Till flesh was all, flesh wallowing, styed in fear,
In festering fear that stank beyond the stars–
        And there was perfect peace …
But I awoke, wroth with high God and prayer.
I prayed for peace; God, answering my prayer,
Spake very softly of forgotten things,
Spake very softly old remembered words
Sweet as young starlight. Rose to heaven again
The mystic challenge of the Nazarene,
That deathless affirmation:–Man in God
And God in man willing the God to be …
And there was war and peace, and peace and war,
Full year and lean, joy, anguish, life and death,
Doing their work on the evolving soul,
The soul of man in God and God in man.
For death is nothing in the sum of things,
And life is nothing in the sum of things,
And flesh is nothing in the sum of things,
But man in God is all and God in man,
Will merged in will, love immanent in love,
Moving through visioned vistas to one goal–
The goal of man in God and God in man,
And of all life in God and God in life–
The far fruition of our earthly prayer,
“Thy will be done!” … There is no other peace!
WILLIAM SAMUEL JOHNSON.
From the Library of Congress: material from the January 12, 1919 New York Tribune and September 15, 1918 New York Times; Quentin’s victory and his death; roll call, pony, and portrait (there are also a lot of photos of Quentin with his mother during the White House years); stereograph; Puck July 27, 1898, leading the charge
The rough riders / Keppler. ( Illus. from Puck, v. 43, no. 1116, (1898 July 27), cover.)

“patriotic Americanism”

Teddy's rough riders (LOC: https://www.loc.gov/item/2004666863/)

service to his country

_____________________________________

January 14, 2019 – I found this Saturday, also at the Library:

NYT1-19-1919 (LOC: https://www.loc.gov/resource/sn78004456/1919-01-19/ed-1/?st=gallery)

The New York Times January 19, 1919

____________________________________

January 27, 2019

The Trib had more in its February 19, 1919 issue

NYTrib2-9-1918p1 (LOC: https://www.loc.gov/item/sn83030214/1919-02-09/ed-1/)

life and death matter

Posted in 100 Years Ago, American History, World War I | Tagged , , , , | Leave a comment

happy new wheels

hw1-9-1869page17 (https://archive.org/details/harpersweeklyv13bonn/page/n5)

not just at Christmas

Based on its January 9, 1869 cover, it seems that Harper’s Weekly had pretty great expectations for the new year in general and president-elect Ulysses S. Grant in particular. It’s true that General Grant did successfully carry out the political will of Abraham Lincoln to keep the Union in one piece no matter what the cost, and eventually the South was battered into submission, so that the hot war ended and a relative peace came to the United States; it’s also true that General Grant’s slogan for the 1868 presidential campaign was “Let us have peace.” But the earth is quite a large place, and the general wasn’t even due to be inaugurated until March 4th.

Another publication also had high hopes. In an article on January 1, 1869 The New-York Times stated that peace, prosperity, and the settlement of reconstruction issues was guaranteed when General Grant took office. On the other hand, there wouldn’t be any peace during the New Year’s holiday for New Yorkers who overindulged during the celebration.

HAPPY NEW YEAR!

The First Day of 1869 – The Old Time Observances – Making Calls – New Year’s Eve – German Festivities – Church Ceremonies.

New Year's calls ([New York, N.Y.] : [George Stacy], [between 1861 and 1866]; LOC: https://www.loc.gov/item/2017647818/)

“time-honored custom”

To-day, according to time-honored custom, the honest burghers of New-Amsterdam will visit each others’ families, pronounce the usual benediction for the three-hundred-and-sixty-five days next to come, and partake of the hospitalities of the season. The prospect is that it will not be a good day for getting about, but this will not interfere much with the plans of those who have made up their minds to make a day of it. The habit of breaking bread with your neighbor on the first day of the year is much more sensible than many of those by which society in these parts is enslaved. For renewing old acquaintances and forming new ones, forgetting little past differences and harmonizing elements hitherto discordant, this is the occasion of all the year especially set apart, If every man would become his own peace-maker on this day, and consider it a religious duty to exchange New Year’s civilities with his enemy, he would be celebrating the birth of a new era in the proper spirit.

hw1-16-1869page48 (https://archive.org/details/harpersweeklyv13bonn/page/n5)

got too much steam on

Unfortunately, the spirit which ordinarily possesses those who have made many calls is of a different proof, and many who commence the day in the most amiable mood are transformed by it ere the midnight hour into the enemies of their own peace and of that of the entire neighborhood in which they may happen to make their more boisterous demonstrations. The temptation to get too much steam on when there are so many convenient places along the road for filling the boiler, is very great. It is not wonderful if some are carried too far before the train with the crazy engineer aboard can be stopped. Without reading a temperance lecture, we will merely take occasion here to caution those who are inclined to travel to-day that there is more danger than usual of a collision and a smash up. The prediction that there will not be so many calls to-day as usual, like that to the same effect made just before every other New-Year’s Day, will probably not be verified. The custom certainly is not falling into disuse, and if the weather should be clear all day, doubtless, the streets will be filled as usual till a late hour by parties of gentleman, some on foot, and others in all manner of conveyances, hastening in a wild way from house to house, with such long lists of “friends” to be called upon that they might stagger the poet who wrote,

“He who has one is blessed beyond compare.”

Temperance map. ([S.l.] : C. Wiltberger, 1838. ; LOC: https://www.loc.gov/item/2012592020/)

navigational aid

monster (Grappling with the Monster, by T. S. Arthur; http://www.gutenberg.org/files/13509/13509-h/13509-h.htm)

IN THE MONSTER’S CLUTCHES
Body and Brain on Fire

hw1-9-1869page27 (https://archive.org/details/harpersweeklyv13bonn/page/n5)

less is more

_____________________

The principal object in life of many young men to-day, will be to ascertain by experience precisely how many of their lady acquaintances they can manage to see within a given number of hours. …

The last hours of the expiring year were, as usual, embittered[?] by the numerous individuals who deem it a scared duty that they owe to society to go about the City blowing horns loudly … in commemoration of the occasion. These gentleman did their duty last night faithfully, …

AMONG THE GERMANS the Sylvester Abend, or New Year’s Eve, is an occasion of universal festivity. …

[The Times provided a quick review of 1868, which included a list of those who had died on both sides of the Atlantic. In the United States it only mentioned the Impeachment trial of Andrew Johnson and “the election of Gen. GRANT, with the guarantees of future peace and prosperity and of a final settlement of the reconstruction questions”. In the wider world there was revolution in Spain, Reform movements in England, and the Chinese Embassy: “China has opened a hole in the wall that immured her from the nations, and through it has sent forth her Ambassadors to the Governments of the principal peoples of the world, with overture for opening new relations with them all upon a basis much wider than that of the prejudices which she has entertained for ages.”]

WATCH-NIGHT MEETINGS.

The time-honored custom of watching the old year out and the new year in, prevalent among the members of the Methodist denomination, was observed last night in nearly all the churches in the City, with peculiar religious services. The exercises, as a rule, began at 9 o’clock with a sermon, which continued until 10 o’clock. Prayer and experience meetings followed until within a few minutes of the hour of midnight, when a brief season of silent prayer was indulged in. As the clock noted the arrival of the hour of 12, hymns of praise were sung, the benediction was pronounced, and the meetings were brought to a close.

Towards the end of 1868 a velocipede craze began to have an impact on at least parts of America. Innovative pedals on proto-bicycles allowed riders to keep their feet off the ground and move at relatively high speeds. The January 9th issue of Harper’s Weekly pictured Baby New Year pedaling happily into 1869:

hw1-9-1869page20(https://archive.org/details/harpersweeklyv13bonn/page/n5)

baby’s got new wheels

All the material from the various issues of Harper’s Weekly in January 1869 can be found at the Internet Archive. The cartoon of the policeman with the boffin made me want to include a bit more from the Times article: many of the celebrants on New year’s Eve didn’t make it to midnight – “by stress of frequent libations, were in such a condition that in the language, partly Latin and partly in English, apparently, they “‘hic – couldn’t see it.'” The monster clutches cartoon was published in Grappling with the Monster by T.S. Arthur at Project Gutenberg. From the Library of Congress: New Year’s Calls; a Currier & Ives greeting; Temperance map; “The drunkards progress. From the first glass to the grave” c1846 by Nathaniel Currier.
The drunkards progress. From the first glass to the grave ( New York : Lith. & pub. by N. Currier, c1846; LOC: https://www.loc.gov/pictures/item/91796265/)

grave end

hw1-16-1869page48a (https://archive.org/details/harpersweeklyv13bonn/page/n5)

French design, American made

Happy new year (New York : Published by Currier & Ives, c1876.; LOC: https://www.loc.gov/item/2002695831/).

Posted in 150 Years Ago This Week, American Culture, Postbellum Society | Tagged , , , , , , | Leave a comment

nationalist reunion

Commanders end of war (The Memoirs of General W. T. Sherman; http://www.gutenberg.org/files/4361/4361-h/4361-h.htm)

some nationalist leaders

From the January 9, 1869 issue of Harper’s Weekly:

THE ARMY REUNION AT CHICAGO

THE immense congregation of officers and soldiers assembled at Chicago on the 15th and 16th of December were representatives of our volunteer armies. Many were present who also belonged to the regular army, but they were not there on that account. This annual reunion has not, nor is likely ever to have, any bearing on partisan conflicts. Nevertheless it has great political significance; it is not simply the manifestation of military pride, or the expression of that fraternity which always exists among soldiers who have periled their lives in the same cause; it is something more – it is the intelligent recognition by our armies not only of the great work which they have accomplished, but also of the patriotic motives which called them to arms. The Chicago meeting was a token of our national strength and of national unity. General SHERMAN, in his address to the soldiers at the Opera-House, reminded them of this when he said: “Happily, my friends, you did not belong to that class of our people in whose hearts was planted from youth the pernicious doctrine of State power, that the citizens should love a part of the country better than the whole.”

The armies of the Cumberland, the Ohio, the Tennessee, and of Georgia have each a separate organization, and the meeting was the reunion of all four. We give an illustration of this event on page 29. On the evening of the 16th there was a grand banquet in the hall of the Chamber of Commerce, at which General SHERMAN presided. The nine immense tables bore the devices of the generals of the various armies who participated in the celebration, together with many memorials of the late war.

hw1-9-1869page29 (https://archive.org/details/harpersweeklyv13bonn/page/n5)

page 29

The material from Harper’s Weekly comes from the Internet Archive. The photograph of William T. Sherman and the other generals at the end of the war is from his memoirs (at Project Gutenberg). You can see the photo the presumed Confederate veteran at Arlington at the Library of Congress. I believe the gentleman’s ribbon shows a picture of General Lee and says, R.E. Lee Camp, Confederate Veterans, Alexandria[?], Va.”
Confederate soldiers with wreath, Arlington, Va. (LOC: https://www.loc.gov/item/2016822950/)

loved a section more than the whole?

R.E. Lee Camp [between 1912 and 1930](LOC: https://www.loc.gov/item/2016822950/)

loyal to his state and his people

Posted in 150 Years Ago This Month, Aftermath, Postbellum Society, Veterans | Tagged , , , , , | Leave a comment

conservative counterpoise

HarpersWeekly1-2-1869page4(https://archive.org/details/harpersweeklyv13bonn/page/n5)

“hearty, cheery, old-fashioned Christmas”

In an editorial on December 25, 1868 The New-York Times stressed that Christmas was a traditional, family time in a world of great technological change, especially the transportation revolution caused by steam power. The technological innovation led to social change:

CHRISTMAS.

HarpersWeekly1-2-1869page8 (https://archive.org/details/harpersweeklyv13bonn/page/n5)

time-honored travel

It is declared on the high authority of THOMAS TUSSER, who lived and flourished three hundred odd years ago, that “Christmas comes but one a year;” which fact the philosophical TUSSER turns into a rhyme and an argument for exhorting us all, when Christmas does come, to “play and have good cheer.”

With its traditional sports and its time-honored observances; with its old, familiar frolic, its wealth of kindly feeling and memories of love and home; with its jocund ceremonies, its feasting, and reveling, and masquerading, – and with its sacred and tender historic memories, too, ever coming up to tinge the extravagance of pastime to a soberer hue – perhaps, with its undertone of private sorrow or melancholy, heard, distinct and low, amid the loudest roar of boisterous laughter, – nay, even with its traditional weather, time out of mind clear and crisp, and bracing, and cold, Christmas has come. let those of us who can, scruple not to “play and have good cheer,” – not forgetting to give “good cheer” to some that are without it.

Harper's Weekly 1-2-1868page9 (https://archive.org/details/harpersweeklyv13bonn/page/n5)

wanderers return – by steam

Now, more than ever before, the family element in Christmas tops all others – for it is not merely the season of general merriment and jollity, but that of domestic gathering, a summons back to the wanderers, if may be, around the old fireside, beneath the old roof-tree. For, the family is no longer that stable and compact institution it was of old. Modern civilization has gradually undermined it, and year by year its hold upon society grows looser and looser. Steam strains and snaps the bonds of the family system; for, whereas once the labor and discomfort of travel were great, and to make one’s way across the world on foot or on hoof deterred even the restless and helped to keep him near at home, now the whole globe is open and accessible. Of old the traveled youth was a rarity, but now the home-keeping youth is the real curiosity. Of old, grandsire and son, and son’s son lived and died within the same parish precincts, and every settlement bore the names and the impress of character written upon it centuries before. Now, lands and races intermingle. The stage-coach era has gone by. Country youths habitually seek their fortunes in the city, and city youths wander across the world. With steam transportation, men go a thousand miles in search of gain or pleasure. Have you been to Alaska this Summer, to Italy this Winter, to Japan, to Jericho? – it sounds hardly stranger than it once did to ask last week’s news from Buffalo. So it turns out that the locomotive and the steamboat are revolutionizing society, and lengthening the ties which bind to the native acres, to the parental hearth.

[Stagecoach (between ca. 1900 and ca. 1910; LOC: https://www.loc.gov/item/2013646138/)

bygone era

illo136(http://www.gutenberg.org/files/41538/41538-h/41538-h.htm)

straining family ties

illo149 (http://www.gutenberg.org/files/41538/41538-h/41538-h.htm)

centrifugal forces

_______________

In this changing phase of society under a civilization itself revolutionized through modern mechanical appliances, comes Christmas, hearty, cheery, old-fashioned Christmas, conservative, family-loving Christmas, to act some small part as a counterpoise, and to help bind together those whom fate and society carry apart, or who are driven asunder in the contrifugal [centrifugal ?] whirl of modern life.

hw12-26-1868page829 (at the <a title="Internet Archive" href="https://archive.org/details/harpersweeklyv12bonn">Internet Archive</a>)

meat: town and country

It is a season, too, of brotherly kindness and charity. Never are the hearts of the charitable so free, so generous, so sympathetic, never do the poor and suffering hope so confidently for relief and with such reason for hope. It is a tight purse-string that will not loosen a little at Christmas-time; for what lessons of love and charity does not its origins teach, and what softening memories of boyhood do not spring to the minds of the most cynical of us? This delicious air of Christmas Eve and Christmas morning, just reddening the cheeks of the tardy gift-buyers, or brightening the glistening eyes of the revellers, is “a nipping and an eager air” to the destitute. The Christmas game, and beef, and wine, do not keep the generous from thought of the hungry; nor the cheery Christmas laugh of the gaily-dressed from hearing a cry from the thinly-clad and despairing. So, with its emblems and its honored customs, its evergreen and holly, its wreaths and crosses, its toys, its feasts, its gifts, its kindly wishes from mouth to mouth and heart to heart, another Christmas comes and goes, and is added to the record of our Christian era.

A few days earlier the Times encouraged its readers to exhibit charity to some destitute who were pretty much stuck in a home.

HarpersWeekly1-2-1869page1 (

star-spangled tree

From The New-York Times December 21, 1868:

Christmas for the Maimed Soldiers.

The attention of the patriotic friends of the crippled soldiers is called to the appeal of Col. LUDWICK, in our advertising columns, for the means to provide suitable cheer for the disabled men at the “Home for Disabled Soldiers, State of New York,” on Christmas Day. Col. LUDWICK desires to give the boys a good Christmas dinner, and to decorate the institution appropriately to this festive season. We know of no class more deserving of good gifts and of hearty remembrance than the crippled survivors of our war for the Union, and predict, on the part of our citizens, liberal responses to the appeal of Col. LUDWICK and those concerned with him in the good work.

Contributions received at the places named in the appeal.

According to Historic Milwaukee VA Ephraim A. Ludwick was also maimed:

A native of Pennsylvania, Ludwick enlisted at Hanover, NY; was commissioned an officer in Company K, New York 112th Infantry Regiment on October 27, 1862; and promoted to Major on June 1, 1864. He lost his right arm in late 1864 after receiving a severe injury at Chapin’s Farm, Virginia. He was promoted to Lt. Colonel on November 26,1864, and Colonel on January 18, 1865. He mustered out on June 13, 1865 at Raleigh, North Carolina. (New York: Report of the Adjutant-GeneralThe Medical and Surgical History of the Civil War.)

The site explains that Colonel Ludwick was the chaplain of the Milwaukee National Asylum from 1870 to 1873 and details a touching baptism ceremony of little girl at the National Asylum: “The father of the little girl baptized, Sgt. Lair, and the godfather, Sgt. O’Brien, and the Chaplain, Col. Ludwick, all had given their right arms in defense of their country, while the hushed audience that filled the chapel was largely composed of war-scarred and maimed soldiers deeply interested in the consecration to God of the child of their comrade.”

Colonel Ephraim would eventually work (I think) at the Sailor’s Home in San Francisco. He died in 1887 when he was 50 and is buried in the San Francisco National Cemetery.

wounded at Chaffin's Farm

wounded at Chaffin’s Farm

Two unidentified Civil War veterans] / C.W. Borah, photographer, S.W. corner High & Town Streets, Columbus, Ohio (between 1880 and 1910; LOC: https://www.loc.gov/item/2017660606/)

unidentified Union veterans

unidentified confederate-NY-Times-6-17-1917 (LOC: https://www.loc.gov/resource/sn78004456/1917-06-17/ed-1/?sp=6)

unidentified Confederate veteran

Newmamap (https://en.wikipedia.org/wiki/Battle_of_Chaffin%27s_Farm#/media/File:Newmamap.jpg)

112th in Daggett’s brigade

You can see portraits of Ephraim A. Ludwick at SUNY Morrisville) and the 112th New York Volunteer Infantry. The map of the Battle of Chaffin’s Farm and New Market Heights is found at Wikipedia. The images of the steam locomotive and steamships come from Edward W. Byrn’s The Progress of Invention in the Nineteenth Century (1900, at Project Gutenberg). From the Library of Congress: stagecoach; Union veterans; a Confederate veteran from the June 17, 1917 issue of The New-York Times; Currier & Ives 1876 greeting. All the material from Harper’s Weekly comes from either the December 26, 1868 or January 2, 1869 issues and can be found at the Internet Archive (1868, 1869. Page 827 in the December 26th issue describes the game-stall at Fulton market: “The sales at this stall are entirely of game and poultry, and amount to half a million of dollars per annum. It is the most enterprising and most perfect establishment of the kind in this country. In variety it is inexhaustible, including venison, duck, partridge, quail, woodcock, snipe, hare, and in fact every thing which is sought after by the most fastidious connoisseurs. It has become the resort of our most aristocratic citizens. [The illustration above represents] “the appearance which this stall presents at the season immediately preceding Christmas. The poultry for sale here comes chiefly from Bucks County, Pennsylvania; later in the season the turkeys are sent frozen from Vermont. The receipts by shipment from all parts of the country amount on average to about four tons per day. But before Thanksgiving and Christmas it is increased to about six tons. The proprietors of this stall are the largest dealers in this country, and they occasionally make shipments to Europe.”
hw12-26-1868page824 (at the Internet Archive)

a family tinging “the extravagance of pastime to a soberer hue”

Merry Christmas (New York : Published by Currier & Ives, 125 Nassau St., [1876])

traditional greeting

Posted in 150 Years Ago This Week, Aftermath, Technology, Veterans, War Consequences | Tagged , , , , , , , , | Leave a comment

Khaki Christmas

trib12-22-1918page1(LOC: https://www.loc.gov/resource/sn83030214/1918-12-22/ed-1/?st=gallery)

peacemakers

The New York Tribune didn’t think it was dreaming in its December 22, 1918 issue. Although America entered the Great War late, its military prowess did help the French-British alliance eventually subdue the German-led coalition. One of the great promises of Christmas seemed imminent. It was finally all quiet on the western front – the constant shelling, death, and destruction had ended. Of course, people were still fighting; for example, according to Wikipedia, the Russian Civil War from 1917 until at least 1923 was extremely destructive: “There were an estimated 7,000,000–12,000,000 casualties during the war, mostly civilians. The Russian Civil War has been described by some as the greatest national catastrophe that Europe had yet seen.” But there was a relative peace, especially for the United States. The other great promise – of goodwill toward humankind – that was maybe even more difficult. The Trib resurrected a cartoon from 1914 depicting Kaiser Wilhelm as one of three gift-bearing kings. Tough love might be a part of goodwill, but retribution – maybe not so much.

trib12-22-1918page2 (LOC: https://www.loc.gov/resource/sn83030214/1918-12-22/ed-1/?st=gallery)

silent night at last

trib12-22-1918page6a (LOC: https://www.loc.gov/resource/sn83030214/1918-12-22/ed-1/?st=gallery)

over by Christmas (1918)

nytrib12-22-1918page5 (LOC: https://www.loc.gov/resource/sn83030214/1918-12-22/ed-1/?st=gallery)

some still over there

trib12-22-1918page3 (LOC: https://www.loc.gov/resource/sn83030214/1918-12-22/ed-1/?st=gallery)

three ballistic kings

It was a Khaki Christmas tinted red, white, and blue: The Tribune devoted a two page spread to immortal quotes from famous Americans, including four from Civil War era (Union) heroes: President Lincoln, Admiral Farragut, and Generals Grant and Dix.

trib12-22-1918page8and9 (LOC: https://www.loc.gov/resource/sn83030214/1918-12-22/ed-1/?st=gallery)

a patriotic little Christmas

For nearly a century people knew that St. Nick was extremely busy during the month of December, so it probably isn’t surprising that in 1918 photographers found evidence that he was outsourcing some of the work. At least I’m pretty sure Fifth Avenue is a long, long way from the North Pole.

trib12-22-1918page6b (LOC: https://www.loc.gov/resource/sn83030214/1918-12-22/ed-1/?st=gallery)

jolly old elves

One of the great American quotations Woodrow Wilson’s about making the world safe for democracy. One hundred years ago the president was in Europe preparing for a peace conference. The December 25th issue of The New York Times included a message from President Wilson to the American people.

New York Times December 25, 1918

The New York Times December 25, 1918

All the material from the December 22, 1918 issue of the New York Tribune can be found at the Library of Congress.
The newspaper might have changed the order of Abraham Lincoln’s “people” closing to his Gettysburg Address.
Govert Flinck’s 1639 The Angel Appearing to the Shepherds comes from Wikipedia
Govert_Flinck_-_Aankondiging_aan_de_herders (https://en.wikipedia.org/wiki/Annunciation_to_the_shepherds#/media/File:Govert_Flinck_-_Aankondiging_aan_de_herders.jpg)

a message of peace and goodwill

Posted in 100 Years Ago, World War I | Tagged , , , , , | Leave a comment

the velocipede revolution

Hobby-horse fair &cc / I. R. Cruikshank, inv. & fecit. (London : Pubd. by G. Humphrey, 27 St. James's St., August 12th, 1819; LOC: https://www.loc.gov/item/2006681691/)

toeing the lines (c. 1819)

The times they are a-modernizin’. Back in April 1868 an American periodical urged better preservation of historically important places. 150 years ago this month the same paper enthusiastically described a new device – a traveling machine. It wasn’t just the very high speeds possible – up to ten miles per hour on the streets of Paris – that was so appealing; the paper consulted medical experts, who determined that there were health benefits for those who used the new contraption. Technical experts at Scientific American contrasted the new American models with the French tries. A famous preacher was an early adopter. Another man reportedly used the machine for a quicker and more enjoyable commute. Schools of instruction opened, and there were even organized races in Paris. The new device compared favorably with old technology (the four-legged type).

From the December 19, 1868 issue of Harper’s Weekly:

THE AMERICAN VELOCIPEDE.

SOME months have passed since we heard of the advent in Paris of a strange something on which it was possible for an active Frenchmen, furnishing his own motive power, to traverse ten miles of the streets of Paris during a single hour. It was a bicircle, a veloce. It was a two-wheeled contrivance, and something decidedly new.

There seemed to be no very definite information with reference to the machine. It was like Paris – fast; and, unlike the generality of French contrivances, seemed likely to be useful.

The fever which raged so high in France seems to have broken out in America. The veloce was inspected by ingenious Americans, and a number of professional inventors are now laboring to bring it to American completeness. A few persons in New York have the velocipede for sale, and are doing quite as driving a business as the riders of their wares.

American Velocipede hw 12-19-1868 p812 (https://archive.org/details/harpersweeklyv12bonn)

American velocipede

The machines now offered for sale are four-wheeled, three-wheeled, and two-wheeled. The first two may be used tolerably well during a first trial, but the two-wheeled affair needs acquaintance before one may ride it successfully. Then it is incomparably the best, for its movement is graceful and easy. The power required for driving it is but little, when the machine is properly made. Of the various velocipedes yet produced the American seems to be the best, for various reasons. It does not, like the French machine, contract the chest; it is simpler, lighter, and withal stronger and more durable. The constructor took great pains to obviate the decided objection to the French machine – that of retarding rather than assisting the development of the chest – and constructed his patterns under the advice of one of the best surgeons in New York, who, with others, now recommends the velocipede as an excellent means for healthful pleasure. The Scientific American says: “The reach, or frame, is made of hydraulic tubing. PICKERING’S is made by gauge, just as sewing-machines, Waltham watches, and Springfield muskets are made, so that when any part wears out or is broken it may be replaced at an hour’s notice. Its bearings are of composition or gun metal, and the reach or frame is tubular, giving both lightness and strength. The hub of the hind wheel is bushed with metal, and the axle constitutes its own oil-box. It differs from the French veloce in the arrangement of the tiller, which is brought well back and is sufficiently high to allow of a perfectly upright position in riding. The stirrups or crank pedals are three-sided, with circular flanges at each end; and, as they are fitted to turn on the crank pins, the pressure of the foot will always bring one of the three sides into proper position. They are so shaped as to allow of the use of the fore part of the foot, bringing the ankle joint into play, relieving the knee, and rendering propulsion much easier than when the shank of the foot alone is used, as in propelling the French vehicle. The connecting apparatus differs from that of the French bicycle in that the saddle bar serves only as a seat and a brake, and is not attached to the rear wheel. By a simple pressure forward against the tiller, and a backward pressure against the tail[?] of the saddle, the saddle-spring is compressed and the brake attached to it brought firmly down upon the wheel.”

Paris race hw 12-19-1868 p812 ( v)

breaking the four minute mile?

A number of persons in this city and its vicinity are already making use of the velocipede as a means of traversing the distance from their homes to and from their places of business. One gentleman takes his ride of nearly ten miles daily, and saves time as well as enjoying the ride. The Rev. HENRY WARD BEECHER has secured two of the American machines, and other gentlemen, well known in the literary and artistic world, are possessed of their magic circles.

Schools for the instruction of velocipede-riding are being opened. Youngsters ride down Fifth Avenue with their school-books strapped in front of their velocipedes, and expert riders cause crowds of spectators to visit the public squares, which afford excellent tracks for the light wheels to move swiftly over.

The best speed thus far attained is a mile in a few seconds less than four minutes. In Paris the Americans carried off the prizes, as well for slow as fast riding. The slow riding is much the more difficult, as it is far easier for the rider to keep his equilibrium in a rapid ride than while moving slowly – just as in the case of a boy driving his hoop, the faster it goes the more direct is its line. To ride a velocipede well is much less difficult than to learn to skate, and the danger of a fall is not imminent. The present scale of prices demanded by dealers is about the same, ranging from sixty to one hundred dollars.

winter hw12-19-1868p809 (https://archive.org/details/harpersweeklyv12bonn)

not favorable for making velocipede’s acquaintance

“A horse costs more, and will eat, kick, and die; and you cannot stable him under your bed,” remarked an expert rider to a friend.

The weight of a medium-sized velocipede is about sixty pounds, and the size of driving wheel most in favor from 30 to 36 inches in diameter. The springs of the vehicle are so arranged as to make it ride easily over a tolerably rough pavement. A fair country road is a good a track as one could desire; but hills of more than one foot ascent in twenty cannot be climbed without dismounting and leading the machine.

The winter season is not favorable to veloce-riding, but with opening of spring we may expect to see the two-wheeled affairs gliding gracefully about the streets and whizzing swiftly through the smooth roads of the Park.

According to Edward W. Byrn’s The Progress of Invention in the Nineteenth Century (1900, at Project Gutenberg), before mid-century cycling devices required striking the toes on pavement for propulsion (like a modern skateboard). Pedals began being used extensively after 1866. People enthusiastically took to the velocipede, even though their heavy wooden wheels made them “bone-shakers”:

However superior to other animals man may be in point of intellect, it must be admitted that he is vastly inferior in his natural equipment for locomotion. Quadrupeds have twice as many legs, run faster, and stand more firmly. Birds have their two legs supplemented with wings that give a wonderfully increased speed in flight, and fish, with no legs at all, run races with the fastest steamers; but man has awkwardly toddled on two stilted supports since prehistoric time, and for the first year of his life is unable to walk at all. That he has felt his inferiority is clear, for his imagination has given wings to the angels, and has depicted Mercury, the messenger of the gods, with a similar equipment on his heels. We see the ambition for speed exemplified even in the baby, who crows in exhilaration at rapid movement, and in the boy when the ride on the flying horses, the glide on the ice, or the swift descent on the toboggan slide, brings a flash to his eye and a glow to his cheeks.

A characteristic trend of the present age is toward increased speed in everything, and the most conspicuous example of accelerated speed in late years is the bicycle. It has, with its fascination of silent motion and the exhilaration of flight, driven the younger generation wild with enthusiasm, has limbered up the muscles of old age, has revolutionized the attire of men and women, and well-nigh supplanted the old-fashioned use of legs. It is the most unique and ubiquitous piece of organized machinery ever made. The thoroughfares and highways of civilization fairly swarm with thousands of glistening and silently gliding wheels. It is to be found everywhere, even to the steppes of Asia, the plains of Australia, and the ice fields of the Arctic.

The true definition of the bicycle is a two-wheeled vehicle, with one wheel in front and the other in the rear, and both in the same vertical plane. Its life principle is the physical law that a rotating body tends to preserve its plane of rotation, and so it stands up, when it moves, on the same principle that a top does when it spins or a child’s hoop remains erect when it rolls.

FIG. 180.—THE DRAISINE, 1816. (http://www.gutenberg.org/files/41538/41538-h/41538-h.htm page 270)

FIG. 180.—THE DRAISINE, 1816.

A form of carriage adapted to be propelled by the muscular effort of the rider was constructed and exhibited in Paris by Blanchard and Magurier, and was described in the Journal de Paris as early as July 27, 1779, but the true bicycle was the product of the Nineteenth Century. It was invented by Baron von Drais, of Manheim-on-the Rhine. See Fig. 180. It consisted of two wheels, one before the other, in the same plane, and connected together by a bar bearing a saddle, the front wheel being arranged to turn about a vertical axis and provided with a handle for guiding. The rider supported his elbows on an arm rest and propelled the device by striking his toes upon the ground, and in this way thrusted himself along, while guiding his course by the handle bar and swivelling front wheel. This machine was called the “Draisine.” It was patented in France for the Baron by Louis Joseph Dineur, and was exhibited in Paris in 1816. In 1818 Denis Johnson secured an English patent for an improved form of this device, but the principle of propulsion remained the same. This device, variously known as the “Draisine,” “vélocipède,” “célérifère,” “pedestrian curricle,” “dandy horse,” and “hobby-horse,” was introduced in New York in 1819, and was greeted for a time with great enthusiasm in that and other cities.

FIG. 181.—VELOCIPEDE OF 1868. (http://www.gutenberg.org/files/41538/41538-h/41538-h.htm page 271)

FIG. 181.—VELOCIPEDE OF 1868.

On June 26, 1819, William K. Clarkson was granted a United States patent for a vélocipède, but the records were destroyed in the fire of 1836. In 1821 Louis Gompertz devised an improved form of “hobby-horse,” in which a vibrating handle, with segmental rack engaging with a pinion on the front wheel axle, enabled the hands to be employed as well as the feet in propelling the machine. Such devices all relied, however, upon the striking of the ground with the toes. Their fame was evanescent, however, and for forty years thereafter little or no attention was paid to this means of locomotion, except in the construction of children’s carriages and velocipedes having three or more wheels.

In 1855 Ernst Michaux, a French locksmith, applied, for the first time, the foot cranks and pedals to the axle of the drive wheel. A United States patent, No. 59,915, taken Nov. 20, 1866, in the joint names of Lallement and Carrol, represented, however, the revival of development in this field. Lallement was a Frenchman, and built a machine having the pedals on the axle of the drive wheel, and it was at one time believed that it was he who deserved the credit for this feature, but it is claimed for Michaux, and the monument erected by the French in 1894 to Ernest and Pierre Michaux at Bar le Duc gives strength to the claim. The bicycle, as represented at this stage of development, is shown in Fig. 181. In 1868-’69 machines of this type went extensively into use. Bicycle schools and riding academies appeared all through the East, and notwithstanding the excessive muscular effort required to propel the heavy and clumsy wooden wheels, the old “bone-shaker” was received with a furor of enthusiasm. …

And the innovations continued during the rest of the century, including the sprocket chain and pneumatic tire, until the “safety” bicycle appeared: “Its diamond frame of light but strong tubular steel, its ball bearings, its suspension wheels and pneumatic tires impart to the modern bicycle strength with lightness, and beauty with efficiency, to a degree scarcely attained by any other piece of organized machinery designed for such trying work.” By 1899 a bicycle broke a one minute mile behind a train’s wind break.

FIG. 184.—MODERN “SAFETY.” (http://www.gutenberg.org/files/41538/41538-h/41538-h.htm page 274)

FIG. 184.—MODERN “SAFETY.”

Mr. Byrn’s book combines the bicycle and the automobile in one chapter. He saw the auto as liberating for the horse: “It is not probable that man will ever be able to get along without the horse, but the release of the noble animal from the bondage of city traffic, which was begun only a few years ago with mechanical street car propulsion, promises now to be extensively advanced by the substitution of the motor carriage and the auto-truck for team-drawn vehicles. The rapidity with which this industry has grown, and its promise for the future may be realized when it is remembered that so far as practical results are concerned it has all grown up in the last decade of the Nineteenth Century …
A recent issue of Parade asked celebrities for their most treasured gift. Nancy McKeon said, “My bicycle. If you had a bike, you had some freedom.”
My mind started clouding over when I read the Scientific American’s technical details, but I sure am thankful the bicycle had been invented by the time I was growing up.
According to the Smithsonian the wheel was unlike most human invention – it was not inspired by nature. The first human use of the wheel was for making pottery not for locomotion.
gymnacyclidium (New York, 1869. ; LOC: https://www.loc.gov/item/98131173/)

promoting a
co-educational institution

Velocipede tobacco--Manufactured by Harris, Beebe & Co. Qunicy, Ill. / The Hatch Lith. Co. 32 & 34 Vesey St. N.Y. (c1874. ; LOC: https://www.loc.gov/item/96504699/)

speed sells

Velocipede hair oil - highly perfumed by T.P. Spencer & Co., New York (c1869; LOC: v)

freedom sells

All the Harper’s Weekly material comes from the Internet Archive. From the Library of Congress: Hobby Horse Fair; gymnacyclidium; tobacco label; hair oil label; brace – I can’t tell if they are selling fashion and/or safety; double warp – according to the handwriting on the print, “Rubber tires that softened some of the jolts were affixed to the ‘boneshaker’ in 1868”; tune; exercising Quakers; a tricycle from 1882; Given Byrn’s description of Mercury in the first paragraph above, I added 1879’s Prometheus unbound; or, science in Olympus, which depicts “the messenger Mercury, wearing a winged helmet and holding a caduceus, rides a velocipede while listening into the receiver of a telephone.”
I gotta make some time to re-listen to that Billy Preston dong after decades. Youtube will probably be able to help me out.
Velocipede brace / lith. of Henry Seibert & Bros. Ledger Building [cor. Wi]lliam & Spruce Sts. ([New York] : Lith. of Henry Seibert & Bros. Ledger Building [cor. Wi]lliam & Spruce Sts. [N.Y.], [1869]; LOC: https://www.loc.gov/item/2017651501/)

but missing a helmet?

Double-warp Velocipede Brand (c.1869; LOC: https://www.loc.gov/item/2001701486/)

velocipede built for two?

Velocipede galop, op. 134 (William A. Pond & Co., New York, 1869. ; LOC: https://www.loc.gov/item/ihas.100002764/)

1869 sheet music

The spirit moving the Quakers upon worldly vanities!! / Yedis, invt. ([London] : Pubd. by J Sidebethem, 287 Strand, 1819. ; LOC: https://www.loc.gov/item/2006689059/)

Quakers of London (1819)

Prometheus unbound; or, science in Olympus (1879; LOC: https://www.loc.gov/item/2009617455/)

Mercury – a distracted velocipede driver

View of Oldreive's new tricycle, or the New Iron Horse, with a gentleman inside (c1882; LOC: https://www.loc.gov/item/2003654884/)

Will it go round in circles?

Posted in 150 Years Ago, 150 Years Ago This Month, Postbellum Society, Technology | Tagged , , , | Leave a comment

Custer vs. Black Kettle

hw 12-19-1868 p804a(https://archive.org/details/harpersweeklyv12bonn)

“in search of hostile Indians”

From the December 19, 1868 issue of Harper’s Weekly:

THE INDIAN WAR.

GENERAL SHERIDAN has conceived a plan of Indian warfare which will yield substantial results. General SHERMAN’S report to the War Department from St. Louis, on the 2d instant, incloses a report from General SHERIDAN of the first stage of his campaign. As SHERMAN says, “it gives General SHERIDAN a good initiation.” It seems that at the start SHERIDAN met with old acquaintances. “The bands of BLACK KETTLE, LITTLE RAVEN, and SANTANTA are well known to us, says SHERMAN, “and are the same that have been along the Smoky Hill for the past five years, and ……embrace the very same men who first began this war on the Saline and Solomon rivers.

hw 12-19-1868 p804b(https://archive.org/details/harpersweeklyv12bonn)

cavalry charge

 

General SHERIDAN reports from Canadian River, junction of Beaver Creek, Indian Territory, November 29, 1868:

Battle_of_Washita_map (https://en.wikipedia.org/wiki/Battle_of_Washita_River#/media/File:Battle_of_Washita_map.gif)

four-pronged approach

Gen. George A. Custer, U.S.A. ([December 1869; LOC: https://www.loc.gov/item/2017895224/)

George A. Custer

“I have the honor to report, for the information of the Lieutenant-General, the following operations of General CUSTER’S command: On the 23d of November I ordered him to proceed with eleven companies of the Seventh Cavalry in a southerly direction toward the Antelope Hills in search of hostile Indians. On the 26th he struck the trail of a war party of BLACK KETTLE’S band returning from the north, near where the eastern line of the pan-handle of Texas crossed the main Canadian. He at once corralled his wagons and followed in pursuit over the head waters of the Washita, thence down that stream; and on the morning of the 27th surprised the camp of BLACK KETTLE, and after a desperate fight, in which BLACK KETTLE was assisted by the Arrapahoes [sic], under LITTLE RAVEN, and the Kiowas, under SANTANTA, we captured the entire camp, killing the chief, BLACK KETTLE, and 102 warriors, whose bodies were left on the field, all their stock, ammunition, arms, lodges, robes, and fifty-three women and their children. Our loss was Major ELLIOTT, Captain HAMILTON, and nineteen enlisted men killed. Brevet Lieutenant-Colonel BARNETZ, Brevet Lieutenant-Colonel J.W. CUSTER, Second Lieutenant Z. MARSH, and eleven enlisted men wounded. LITTLE RAVEN’S band of Arrapahoes and SANTANTA’S band of Kiowas were encamped six miles below BLACK KETTLE’S camp. About 800 or 900 of the animals captured were shot, the balance being kept for military purposes. The highest credit is due to General CUSTER and his command. They started in a furious snow-storm, and traveled all the while in snow about twelve inches deep. BLACK KETTLE’S and LITTLE RAVEN’S families are among the prisoners. It was BLACK KETTLE’S band that committed the first depredations on the Saline and Solomon rivers, in Kansas.

“The Kansas regiment has just come in. They missed the trail and had to struggle in the snow-storm. The horses suffered much in flesh, and the men were living on buffalo meat and game for eight days. We will soon have them in good condition. If we can get one or two more good blows there will be no more Indian troubles in my department. We will be plached[?] in ability to obtain supplies, and anture[?] will present many difficulties in our winter operations, but we have stout hearts and will do our best. Two white children were recaptured. One white woman and a boy ten years old were brutally murdered by the Indian women when the attack commenced.”

hw 12-19-1868 p804c (https://archive.org/details/harpersweeklyv12bonn)

killed in the fight

Cheyenne village was captured on the morning of November 27, as stated in the above report. General CUSTER on this occasion won fresh laurels.We regret the loss of HAMILTON, BARNETZ, and ELLIOTT; but we rejoice that one of the most hostile of the Indian encampments has been destroyed. SHERIDAN’S plan, as we have previously stated, is the destruction of Indian lodges. This, fully accomplished, will make it impossible for the savages to begin their depredations in the spring. SHERIDAN’S harvest is one which could only be garnered in the winter season, and thus far he has proved himself an efficient reaper.

From the December 26, 1868 issue of Harper’s Weekly:

INDIAN PRISONERS TAKEN BY CUSTER.

Our engraving on page 825 illustrates a peculiar feature of SHERIDAN’S plan of Indian warfare. His object is to break up the nomadic habits and to destroy the irregular settlements of the hostile Indians. He finds them as at Black Kettle village out of their proper place; he pounces upon them, shows his power by a physical conquest, breaks up their villages and lodges; but after that comes the most important and most difficult portion of his work:he has to bag the whole parcel of vanquished savages and bear them off – the warriors, the aged, and the young – to their proper reservation. And there the Indian must stay, understanding that if again found wandering he must suffer the severest penalties of martial law.

The action of Congress in transferring the entire management of Indian affairs to the War Department will very materially facilitate General SHERIDAN’S operations. The Department of the Interior has made a sad bungle of this Indian matter; its immense patronage has introduced corruption and almost criminal negligence and thus Indian agencies as well as the Indians themselves have become demoralized.The new arrangement will make it possible to reduce the Indians to their proper position in relation to the Government; it will make coercion possible in so far as that may be necessary, and it will bring peace to our borders through the stern lessons of war – the only lessons which savages can appreciate.

Our illustration shows the method adopted in transferring Indian prisoners to their reservations. The old men and women and pappooses [sic] are tied to ponies, as represented in the cut, while the hardy young Indians perform the tedious journey through the snow on foot.

hw 12-26-1868 p825 (https://archive.org/details/harpersweeklyv12bonn)

heading back to the reservation

According to the Wikipedia article about the Battle of Washita River the actual number of casualties has always been controversial, and historians still debate whether Washita was a battle or a massacre. Also, a footnote mentions that Black Kettle was not considered a military commander by the Cheyenne: “Among the Plains Indians a chief was elected as a peace and civil officer and there was no such office as war chief.”

In discussing the Battle of Washita in his memoirs (at Project Gutenberg) General Sheridan had a different view of Black Kettle:

Custer had, in all, two officers and nineteen men killed, and two officers and eleven men wounded. The blow struck was a most effective one, and, fortunately, fell on one of the most villianous of the hostile bands that, without any provocation whatever, had perpetrated the massacres on the Saline and Solomon, committing atrocities too repulsive for recital, and whose hands were still red from their bloody work on the recent raid. Black Kettle, the chief, was an old man, and did not himself go with the raiders to the Saline and Solomon, and on this account his fate was regretted by some. But it was old age only that kept him back, for before the demons set out from Walnut Creek he had freely encouraged them by “making medicine,” and by other devilish incantations that are gone through with at war and scalp dances.

When the horrible work was over he undertook to shield himself by professions of friendship, but being put to the test by my offering to feed and care for all of his band who would come in to Fort Dodge and remain there peaceably, he defiantly refused. The consequence of this refusal was a merited punishment, only too long delayed.

Little Raven (https://www.archives.gov/research/native-americans/pictures/select-list-104.html)

Little Raven, Head Chief of the Arapaho

Satanta, Kioway chief (between 1870 and 1875; LOC: https://www.loc.gov/item/2006679482/)

Santanta the Kiowa

Chief_Black_Kettle (https://commons.wikimedia.org/wiki/File:Chief_Black_Kettle.jpg)

Black Kettle killed

According to an American history textbook, the Civil War played a role in this story. Despite agreements protecting Indian land, European-Americans continued to push west in the mid-nineteenth century. “… in 1862, after federal troops had been pulled out of the West for service against the Confederacy, most of the plains Indians rose up against the whites. For five years intermittent but bloody clashes kept the entire area in a state of alarm.”[1]

The same textbook discusses Philip Sheridan’s ambivalence. It quotes him as saying, “The only good Indians I ever saw were dead. ” But also, “We took away their country and their means of support, broke up their mode of living, their habits of life, introduced disease and decay among them, and it was for this and against this that they made war. Could anyone expect less?”[2]

Generals Grant, Sherman, Sheridan, Hooker, Harney, Dodge, Gibbon, and Potter at Fort Sanders (1868; https://www.loc.gov/item/2013647598/)
Sheridan, Sherman with U.S. Grant, et. al. at Fort Sanders, Wyoming 1868
You can see all the Harper’s Weekly text and images from the December 19 and 26, 1868 issues at the Internet Archive. Wikipedia provides the battle map and the image of Black Kettle. The picture of Little Raven comes from the National Archives. From the Library of Congress: Santanta; the portrait of George Custer in civilian clothes, said to be from December 1869; the photo of all the ex-Union brass at Fort Sanders, which “shows a group gathered for a meeting regarding the Union Pacific Railroad at Fort Sanders Wyoming, in July of 1868.”
  1. [1]Garraty, John A., and Robert A. McCaughey. The American Nation: A History of the United States, Seventh Edition. New York: HarpersCollins Publishers, 1991. Print.page 489.
  2. [2]ibid. page 490
Posted in 150 Years Ago, Aftermath | Tagged , , , , , , , | Leave a comment

harbor fire

During The American Civil War Fort Lafayette in New York harbor was used to lock up political prisoners. 150 years ago today a fire burned a good deal of the fort – an estimated $100,000 worth. The December 19, 1868 issue of Harper’s Weekly reported:

hw 12-19-1868 p808 (https://archive.org/details/harpersweeklyv12bonn)

quaint structure originally called Fort Diamond

hw 12-19-1868 p804a (https://archive.org/details/harpersweeklyv12bonn)

“the American Bastile”

hw 12-19-1868 p804b (https://archive.org/details/harpersweeklyv12bonn)

patriotism had to be “like the virtue of Caesar’s wife”

bastilesofnorth (https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t6m04jn34)

counterpoint

You can read the December 29th issue (along with the rest of the 1868 Harper’s Weekly) at the Internet Archive. Francis P. Blair’s quote supporting freedom of speech and freedom of the press no matter what appears on the title page of Lawrence Sangston’s 1863 The Bastiles of the North (at Hathi Trust)
Posted in 150 Years Ago This Week, Aftermath | Tagged , | Leave a comment

holiday for the homes

Plymouth Colony: Pilgrims Going to Church (http://ushistoryimages.com/plymouth-colony.shtm)

“Plymouth Colony: Pilgrims going to church”

In October 1868 President Andrew Johnson proclaimed a national day of Thanksgiving on November 26th, the last Thursday of the month. This continued a tradition begun five years earlier by Abraham Lincoln.

In its November 28, 1868 issue Harper’s Weekly thought the day should focus less on church and more on the home:

THANKSGIVING.

hw11-28-1868p760 (https://archive.org/details/harpersweeklyv12bonn)

“the wisely silent husband”

THERE are not many dies fasti with us Americans. How nations and times differ in this regard! The ancients, owing to their love of outward show, had frequent festivals; and the same is true of the more barbarous races of the present time. Thus among the Abyssinians two-thirds of the days of the year are festival days. The progress of civilization has a tendency toward the elimination of these days from the calendar. This is to be accounted for partly by the fact that life, as regulated by civilization, is forever growing busier and more[?] intense; as men depart from their primitive modes of living they have less leisure, they live more and more “by their wits,” and find that the necessities of such a life occupy nearly all their time. Besides, the cultivated intellect looks rather to the inherent[?] significance of life, and therefore devotes less attention to outward show; it rejects feast-days and processions; and thus it is that the earnestness of modern thought has discarded most of those external manifestations without which the life of the barbarian would be insufferably dull and tedious. Not that modern life is less of a drama; on the contrary, it is a subtler and intenser drama, more significant and more profound.

Civilization develops home life, and reserves for that the greatest and best of its powers. Our two great festivals – Thanksgiving and Christmas – are home-festivals. The former is national, it is true, and the latter is religious; but while they are thus connected in our thoughts with our common country and our common faith, while they are bonds of social union and harmony, still they are celebrated by families, and find their natural centre in our hearth-stones.

hw11-28-1868p761 (https://archive.org/details/harpersweeklyv12bonn)

“a bit of heaven!”

Hence the memorable feature of Thanksgiving Day is not the sermon but the dinner. This festival is preserved not for its outdoor show but for its private sacredness. If our artists had prepared for our readers a sketch representing a congregation listening to a Thanksgiving sermon instead of the characteristic pictures on pages 760 and 761, nobody would take the trouble to look at it. But who will not be touched by our illustration representing a family at the market purchasing their Thanksgiving dinner? We almost go through the whole scene in our imaginations. We hear the market-man praising his nice fat turkeys as if they were his pets; we see the serious face of the good-wife, who is counting the cost and calculating how far the contents of her purse will go, and we congratulate the wisely silent husband, who regards his wife with a deferential look that seems to say: “Everything depends upon you, my love.” Truly has Mr. EHNINGER portrayed this interesting group; and not less characteristic is Mr. JEWETT’S illustration on the opposite page. It is “The first Thanksgiving Dinner” of a poor little girl who has been called in from the cold street to feel the delicious warmth of a home such as she never has had, and to taste dishes and dainties never tasted before. Those who called her in do not fully appreciate the situation; it is with them a common affair – but to the little wanderer it seems like a bit of heaven!

Oh, if we only knew what charity really means – what really is the pith of our Christianity – then indeed there would be happier hearts all the world over, and not only Thanksgiving Day but all the days of the year would be crowned with the love of Christ.

Plymouth Church,--Rev. Henry Ward Beecher, Orange Street, Brooklyn / Stacy 691 B'way. ([New York City, N.Y.] : [George Stacy], [1863] ; LOC: https://www.loc.gov/item/2016653293/)

“the odor of the coming feast fills the air”

And clergymen were also preaching on Thanksgiving Day. Just like eight years earlier Henry Ward Beecher delivered a discourse at Plymouth Church in Brooklyn. Unlike 1860 The Union had won the war and slavery was officially outlawed in the United States. Reverend Beecher didn’t have to demand that his congregation choose between the barbaric South and the civilized North; instead, according to a report in the November 27, 1868 issue of The New-York Times he also seemed to focus mostly on the household. The article summarized Reverend Beecher’s sermon:

… Thanksgiving was a New-England holiday. New-England then blended the Hebrew and the Greek character. In its intense individualism, its deep moral force and its household life it is preëminently Jewish. In ts admiration of metaphysics, its deification of argument and its worship of ideas, it is preëminently Greek. New-England is not Greek in its taste and love of beauty, but it is in its passion for reason … The development that is yet to come in Northern social life is in joyousness, and, as I think, the joyousness of home life. The family, always rich in social virtues, is to become yet richer. The civilizing centre of modern America must be home and the family circle. Thanksgiving is the day of nature, of the harvest, the field, of the household and the home. It is the one great festival of American life that pivots on the household. The Hebrews, like the Yankees, knew how near the virtues lay to the stomach. [Laughter.] The various national customs introduced here by immigrants from abroad were likely to enrich the American household. The Northern races are the races of domestic and home habits. There is little idea of family in Spain, still less in Italy. … It may almost be said that the frost line marks the realm of republics. True Republican commonwealths grow out the power that is generated in the household. … The increasing intelligence of women is to contribute largely to … [a richer household in America]. It is in vain that people cry out against what are called “woman’s rights.” Her social life commenced at zero and has been steadily advancing, adding at step to the well being of society. Albeit, every step of her advancement was supposed at the time it was taken, to be a deviation from “propriety.” … The next step in woman’s advancement will be suffrage. A citizen at the present day without a vote is like a smith without a hammer. Women will never “unsex” themselves, or become men by their external occupations. God’s colors don’t wash out, and sex is dyed in the wool. Those who are most afraid that women will become men, I have always noticed, are they who are themselves the nearest like women. It is a kind of latent rivalry. [Laughter.] Weakness is not a woman’s charm. … Let us not be afraid of taking down barriers, and saying to every human being, “do what is right – what God has given you the ability and power to do well.” In the future we shall have stronger and purer households. The “frailty of the fair sex” will cease to be a theme for deriding poets, when women learn that strength is feminine. While we have little to fear from these supposed dangers, there are real dangers which we should fear. These are extravagance and luxury, self-indulgence and ostentation. The yearning for approbation incites women to these vices. Were she made freer, better employed and better educated, she would be satisfied, and would find her happiness in more rational things. … [more on marriage and the family] But he had detained them too long – the odor of the coming feast fills the air. Go then and remember God’s bounty throughout the year. Give the day to thanks, to joy, to gratitude, and remember amid your feastings to forgive your enemies, purify your hearts and augment your charities to the poor and destitute.

And now let us sing, and it shall be “America” of course, and all who cannot sing let them make a joyful sound.

jchamberlainproc1868 (LOC: https://www.loc.gov/resource/rbpe.02702400/?st=gallery)

Maine Governor Joshua Chamberlain’s proclamation

hw 11-28-1868 p757 (https://archive.org/details/harpersweeklyv12bonn)

trap turkey

hw 11-28-1868 p758 (hw 11-28-1868 p757 (https://archive.org/details/harpersweeklyv12bonn))

necks will be wrung

Pilgrims: Public Worship at Plymouth (http://ushistoryimages.com/pilgrims.shtm)

“Pilgrims: Public worship at Plymouth”

You can find all the text and images from 1868’s Harper’s Weekly at the Internet Archive. From the Library of Congress: Reverend Beecher’s Plymouth Church; Joshua Chamberlain’s 1868 proclamation. Jon Harder’s photo of the 1979 Macy’s parade is licensed by Creative Commons The two Pilgrim images come from U.S. History Images: traveling to church and listening in church. According to Wikipedia Pilgrims never wore the buckle hat.

Macys-parade-1979 (https://en.wikipedia.org/wiki/Macy%27s_Thanksgiving_Day_Parade#/media/File:Macys-parade-1979.jpg)

“cultivated intellect … devotes less attention to outward show”

Posted in 150 Years Ago This Week, Aftermath, American History, American Society, Postbellum Society, Reconstruction | Tagged , , , , , , | Leave a comment